{
 "id": "concept/al-adwiya-al-mufrada",
 "class": "concept",
 "slug": "al-adwiya-al-mufrada",
 "label": {
  "ar": "الأدوية المفردة والمركبة",
  "en": "Simple and compound drugs (al-adwiya al-mufrada wal-murakkaba)",
  "ur": "مفرد اور مرکب ادویہ"
 },
 "summary": {
  "ar": "الكتاب الثاني من «القانون» في الأدوية المفردة، وجملته الأولى في القوانين الطبيعية لمعرفتها، ستّ مقالات، منها تعرّف أمزجتها بالتجربة وبالقياس {cite:canon-ibn-sina-print-v1 pp.314-315}. ويشترط ابن سينا للتجربة شروطاً سبعة، منها أن يكون الدواء خالياً من كيفية عارضة، وأن تكون العلّة مفردة، وأن تكون التجربة على بدن الإنسان {cite:canon-ibn-sina-print-v1 pp.318-319}. أما الكتاب الخامس فهو في الأدوية المركبة، وهو الأقراباذين، ويبدأ بمقالة في الحاجة إلى التركيب {cite:canon-ibn-sina-print-v3 pp.395-398}.",
  "en": "Book II of the Canon is on simple drugs, and its first part sets out the natural rules for knowing them in six treatises, among them the knowing of their temperaments by experiment and by analogy {cite:canon-ibn-sina-print-v1 pp.314-315}. For experiment Ibn Sina sets seven conditions, among them that the drug be free of an accidental quality, that the illness be a single one, and that the trial be on the human body {cite:canon-ibn-sina-print-v1 pp.318-319}. Book V is on compound drugs, the pharmacopoeia (al-aqrabadhin), and opens with a treatise on why compounding is needed {cite:canon-ibn-sina-print-v3 pp.395-398}.",
  "ur": "«قانون» کی دوسری کتاب مفرد ادویہ کے بارے میں ہے اور اس کا پہلا جملہ انہیں پہچاننے کے قدرتی قوانین چھ مقالوں میں بیان کرتا ہے، جن میں ان کے امزجہ کو تجربے اور قیاس سے جاننا شامل ہے {cite:canon-ibn-sina-print-v1 pp.314-315}۔ تجربے کے لیے ابن سینا سات شرطیں رکھتے ہیں، جن میں یہ ہے کہ دوا کسی عارضی کیفیت سے خالی ہو، مرض اکیلا ہو اور تجربہ انسانی بدن پر ہو {cite:canon-ibn-sina-print-v1 pp.318-319}۔ پانچویں کتاب مرکب ادویہ، یعنی اقرباذین، کی ہے اور اس کا آغاز اس مقالے سے ہوتا ہے کہ ترکیب کی ضرورت کیوں پڑتی ہے {cite:canon-ibn-sina-print-v3 pp.395-398}۔"
 },
 "stub": false,
 "wings": [
  "ideas"
 ],
 "regions": [],
 "periods": [],
 "tags": [
  "tibb-browser",
  "tibb-dawa"
 ],
 "aliases": [],
 "themes": [
  "health-body-death"
 ],
 "data": {
  "kind": "scientific",
  "sources": [
   "source/canon-ibn-sina-print-v1",
   "source/canon-ibn-sina-print-v3"
  ],
  "provenance": {
   "layer": "own-research",
   "source": "Canon of Medicine, vol. 1, Book II, Jumla 1 (scan pages 313 to 320) and vol. 3, Book V, preface and treatise on the need for compound drugs (scan pages 395 to 398), Arabic printed edition (Dar al-Kutub al-Ilmiyya, 1999), read from the OCR on the harvest drive",
   "generated_by": "Claude (claude-sonnet-5-5)",
   "model": "claude-sonnet-5-5",
   "run": "tibb-browser-curated-2"
  },
  "status": {
   "review": "draft",
   "completeness": 2,
   "generated_by": "Claude (claude-sonnet-5-5)"
  }
 },
 "prose": {
  "ar": {
   "sections": [
    {
     "heading": "نظرة عامة",
     "markdown": "يقول ابن سينا في مقدمة الكتاب الثاني من «القانون» إنه ثاني ما صنّفه في الطب، وإن الأول في الأحكام الكلية، وإن هذا الكتاب في الأدوية المفردة، وقسّمه جملتين: الأولى في القوانين الطبيعية التي يجب أن تُعرف من أمر الأدوية، والثانية في معرفة قوى الأدوية الجزئية {cite:canon-ibn-sina-print-v1 p.314}. وجملته الأولى ست مقالات: في أمزجة الأدوية المفردة، وتعرّف أمزجتها بالتجربة، وتعرّفها بالقياس، وتعرّف أفعال قواها، وأحكام تعرض لها من خارج، والتقاطها وادّخارها {cite:canon-ibn-sina-print-v1 p.314}. وأما الجملة الثانية فألواح لمعرفة الأدوية بحسب الأفعال والخواص، ثم بحسب الأعضاء والأمراض، ومنها لوح للجراحة والقروح ولوح للسموم {cite:canon-ibn-sina-print-v1 p.314}. وهذا السجل وصف لما كتبه ابن سينا، وليس وصفاً لدواء ولا إرشاداً علاجياً."
    },
    {
     "heading": "مزاج الدواء وقواه",
     "markdown": "يذكّر ابن سينا بأن قولنا «هذا الدواء حار» أو «بارد» أو «رطب» أو «يابس» إنما هو بالقياس إلى أبداننا، وأن أركان المركّبات كلها هي العناصر الأربعة. ويميّز مزاجاً أول يحدث عن العناصر ومزاجاً ثانياً يحدث عن أشياء لها في أنفسها مزاج كالأدوية المركّبة والترياق، وقد يكون المزاج الثاني قوياً موثقاً أو رخواً سلساً إلى الانفصال {cite:canon-ibn-sina-print-v1 pp.315-316}. وإذا قال الأطباء إن دواءً قوته مركّبة من قوى متضادة فلا يعنون أن جزءاً واحداً يحمل حرارة وبرودة معاً، بل إن في أجزائه المختلفة قوى مختلفة، ويضرب أمثلة: البابونج فيه قوة محلّلة وقوة قابضة لا يفرّقهما الطبخ، والثوم فيه قوة جلاءة محرقة ورطوبة ثقيلة يفرّق الطبخ بينهما، والكزبرة تبرّد إذا أُكلت وقد تحلّل إذا ضُمّد بها {cite:canon-ibn-sina-print-v1 pp.316-317}."
    },
    {
     "heading": "تعرّف قوى الدواء بالتجربة",
     "markdown": "يقول ابن سينا إن قوى الأدوية تُتعرّف من طريقين: القياس والتجربة، ثم يقدّم التجربة ويشترط لها سبعة شروط. الأول أن يكون الدواء خالياً من كيفية مكتسبة، فالماء وإن كان بارداً بالطبع يسخّن ما دام سخناً. والثاني أن تكون العلة المجرَّب عليها مفردة، فإن نفع الغاريقون في حمى بلغمية لا يدل على برودته لأنه ربما نفع بتحليله المادة البلغمية. والثالث أن يُجرَّب الدواء على المضادة. والرابع أن تُقابَل قوة الدواء بما يساويها من قوة العلة، فيُجرَّب أولاً على الأضعف ويُتدرّج {cite:canon-ibn-sina-print-v1 p.318}. والخامس مراعاة الزمان الذي يظهر فيه الأثر، والسادس مراعاة استمرار الفعل على الدوام أو على الأكثر، والسابع أن تكون التجربة على بدن الإنسان، لأن الدواء قد يكون حاراً بالقياس إلى الإنسان بارداً بالقياس إلى الأسد والفرس، ومثّل لذلك بالراوند، وبالبيش الذي له خاصية السمّية بالقياس إلى الإنسان ولا يضرّ الزرازير {cite:canon-ibn-sina-print-v1 p.319}. وقد أفرد المتحف لهذه الشروط سجلاً: [[invention/ibn-sina-seven-drug-assessment-conditions|شروط ابن سينا السبعة]]."
    },
    {
     "heading": "تعرّف القوى بالقياس",
     "markdown": "وأما القياس فيذكر أن قوانينه تؤخذ من سرعة استحالة الدواء إلى النار والتسخّن وبطئها، ومن سرعة جموده وبطئه، ومن الروائح والطعوم، وقد تؤخذ من الألوان، ومن أفعال وقوى معلومة تُكتسب منها دلائل على قوى مجهولة {cite:canon-ibn-sina-print-v1 p.319}. ويشترط أن تتساوى الأشياء في قوام الجوهر قبل المقارنة، فإن اختلفت في التخلخل والتكاثف لم تُجزم القضية بالسرعة وحدها، ويضرب مثل الخمر الذي هو أسخن من دهن القرع ومع ذلك يجمد أسرع {cite:canon-ibn-sina-print-v1 p.320}."
    },
    {
     "heading": "الأدوية المركّبة: الكتاب الخامس",
     "markdown": "الكتاب الخامس هو الأقراباذين، ويأتي في مقالة علمية في الحاجة إلى التركيب، وجملتين: المركّبات الراتبة في القراباذينات، والأدوية المركّبة المجرّبة في الأمراض {cite:canon-ibn-sina-print-v3 p.396}. وأسباب التركيب عنده كثيرة: ألا يوجد دواء مفرد يقابل علّة مركّبة، أو الحاجة إلى تقوية قوة بدواء آخر، أو إلى كسر مضرّة دواء بما يقابلها، أو تطييب ما تعافه المعدة، أو حمل الدواء بحافظ حتى يبلغ العضو المقصود كما يُوضع الأفيون في أدوية الترياق {cite:canon-ibn-sina-print-v3 p.397}. ويقرر أن المجرَّب خير من غير المجرَّب، وأن قليل الأدوية خير من كثيرها في غرض واحد {cite:canon-ibn-sina-print-v3 pp.397-398}. وفي المركّب أدوية هي عمود وأصل كلحم الأفاعي في الترياق إن حُذفت بطلت القاعدة، وأدوية تصلح أن تُسقط أو تُبدَّل، وأدوية لو زيدت لأضرّت {cite:canon-ibn-sina-print-v3 p.398}. وتتمة ذلك في [[concept/al-tiryaq|الترياق والسموم]].\n\nانظر أيضاً [[concept/medical-treatment|العلاج في القانون]] و[[concept/medicine|الطب]]."
    }
   ],
   "frontmatter": {
    "id": "concept/al-adwiya-al-mufrada",
    "lang": "ar"
   },
   "updated": "2026-11-14"
  },
  "en": {
   "sections": [
    {
     "heading": "Overview",
     "markdown": "In the preface to Book II of the Canon, Ibn Sina says it is the second of the books he composed on medicine, the first dealing with general rules; this one is on simple drugs. He divides it in two parts: the first on the natural rules that must be known about drugs, the second on the powers of particular drugs {cite:canon-ibn-sina-print-v1 p.314}. The first part has six treatises: on the temperaments of simple drugs, knowing them by experiment, knowing them by analogy, knowing the actions of their powers, rulings that arise from outside, and the collection and storage of drugs {cite:canon-ibn-sina-print-v1 p.314}. The second part is made of tablets that arrange drugs by actions and properties, then by organ and disease, including a tablet for wounds and ulcers and one for poisons {cite:canon-ibn-sina-print-v1 p.314}. This record describes what Ibn Sina wrote; it is not a description of any medicine and gives no treatment advice."
    },
    {
     "heading": "The temperament and powers of a drug",
     "markdown": "Ibn Sina reminds the reader that to call a drug hot, cold, moist or dry is said in relation to our bodies, and that the constituents of every compound, mineral, plant or animal, are the four elements. He distinguishes a first temperament, arising from the elements, from a second, arising from things that already have a temperament of their own, such as compound drugs and theriac; the second may be a strong, bound one or a loose one that parts easily {cite:canon-ibn-sina-print-v1 pp.315-316}. When physicians say a drug's power is compounded of opposing powers, he says, they do not mean one part holds heat and cold at once, but that its different parts hold different powers. His examples: chamomile holds a resolving and an astringent power that cooking does not separate; garlic has a cleansing, burning power and a heavy moisture that cooking does separate; and coriander cools when eaten but may dissolve when applied as a poultice {cite:canon-ibn-sina-print-v1 pp.316-317}."
    },
    {
     "heading": "Knowing a drug's power by experiment",
     "markdown": "Powers of drugs are known by two roads, analogy and experiment, he says, and he puts experiment first and gives it seven conditions. First, the drug must be free of an acquired quality: water, though cold by nature, heats while it is hot. Second, the illness tested on must be a single one: if agaric (al-gharīqūn) helps a phlegmatic fever, that does not show it is cold, because it may have helped by dissolving the phlegmatic matter. Third, the drug is tried on opposites. Fourth, the drug's power must be matched to the strength of the illness, so it is tried first on the weaker and increased gradually {cite:canon-ibn-sina-print-v1 p.318}. Fifth, the time at which the effect appears is observed; sixth, whether the action continues always or for the most part; seventh, the trial must be on the human body, since a drug may be hot to a man and cold to a lion or a horse, as he supposes of rhubarb, and bish (aconite) has the property of poison for a man that it lacks for starlings {cite:canon-ibn-sina-print-v1 p.319}. The museum has a record for these conditions: [[invention/ibn-sina-seven-drug-assessment-conditions|Ibn Sina's seven conditions]]."
    },
    {
     "heading": "Knowing powers by analogy",
     "markdown": "As for analogy, he says its rules are taken from how quickly a drug turns to fire and heats, or how slowly; from how quickly it congeals; from smells and tastes; sometimes from colours; and from actions and powers already known, which give clear indications of unknown ones {cite:canon-ibn-sina-print-v1 p.319}. He requires the things compared to be equal in consistency; if they differ in rarity and density the matter cannot be settled by speed alone, and he gives wine, which is hotter than gourd oil yet congeals faster {cite:canon-ibn-sina-print-v1 p.320}."
    },
    {
     "heading": "Compound drugs: Book V",
     "markdown": "Book V is the pharmacopoeia (al-aqrabadhin). It opens with a treatise on the need for compound drugs and has two parts: the standard compounds in the pharmacopoeias, and compound drugs tried against diseases {cite:canon-ibn-sina-print-v3 p.396}. His reasons for compounding are several: no single drug may match a composite illness; one drug's power may need strengthening by another; a harm may need breaking by its counterpart; a bad taste may need sweetening; or a drug may need an escort so that it reaches the intended organ, as opium is put into theriac preparations {cite:canon-ibn-sina-print-v3 p.397}. He holds that the tried is better than the untried and that few drugs are better than many for a single aim {cite:canon-ibn-sina-print-v3 pp.397-398}. In a compound some drugs are a pillar and foundation, like viper flesh in theriac, and removing them voids the formula; others may be dropped or replaced; and others would do harm if added {cite:canon-ibn-sina-print-v3 p.398}. The continuation is in [[concept/al-tiryaq|Theriac and poisons]].\n\nSee also [[concept/medical-treatment|Treatment in the Canon]] and [[concept/medicine|Medicine]]."
    }
   ],
   "frontmatter": {
    "id": "concept/al-adwiya-al-mufrada",
    "lang": "en",
    "source_lang": "ar",
    "translators": [
     "ai"
    ]
   },
   "updated": "2026-11-14"
  },
  "ur": {
   "sections": [
    {
     "heading": "جائزہ",
     "markdown": "ابن سینا «قانون» کی دوسری کتاب کے دیباچے میں کہتے ہیں کہ یہ ان کی طب میں لکھی ہوئی دوسری کتاب ہے، پہلی کلی احکام کی تھی اور یہ مفرد ادویہ کی ہے۔ وہ اسے دو جملوں میں بانٹتے ہیں: پہلا ادویہ کے بارے میں جاننے کے قدرتی قوانین، اور دوسرا جزوی ادویہ کی قوتوں کی پہچان {cite:canon-ibn-sina-print-v1 p.314}۔ پہلے جملے میں چھ مقالے ہیں: مفرد ادویہ کے امزجہ، انہیں تجربے سے جاننا، قیاس سے جاننا، ان کی قوتوں کے افعال جاننا، باہر سے عارض ہونے والے احکام، اور ادویہ کو چننا اور ذخیرہ کرنا {cite:canon-ibn-sina-print-v1 p.314}۔ دوسرا جملہ الواح پر مشتمل ہے جو ادویہ کو افعال اور خواص کے لحاظ سے، پھر اعضا اور امراض کے لحاظ سے ترتیب دیتے ہیں، جن میں زخموں اور ناسوروں کا اور زہروں کا لوح بھی ہے {cite:canon-ibn-sina-print-v1 p.314}۔ یہ اندراج وہی بیان کرتا ہے جو ابن سینا نے لکھا، یہ کسی دوا کا بیان نہیں اور علاج کی ہدایت نہیں دیتا۔"
    },
    {
     "heading": "دوا کا مزاج اور اس کی قوتیں",
     "markdown": "ابن سینا یاد دلاتے ہیں کہ کسی دوا کو گرم، ٹھنڈی، تر یا خشک کہنا ہمارے بدنوں کی نسبت سے ہے، اور ہر مرکب، معدنی ہو، نباتی ہو یا حیوانی، اس کے ارکان چار عناصر ہیں۔ وہ پہلے مزاج کو، جو عناصر سے پیدا ہوتا ہے، دوسرے مزاج سے الگ کرتے ہیں جو ان چیزوں سے پیدا ہوتا ہے جن کا اپنا مزاج پہلے سے ہو، جیسے مرکب ادویہ اور تریاق۔ دوسرا مزاج مضبوط اور بندھا ہوا بھی ہو سکتا ہے اور ڈھیلا اور آسانی سے جدا ہونے والا بھی {cite:canon-ibn-sina-print-v1 pp.315-316}۔ جب اطبا کہتے ہیں کہ کسی دوا کی قوت متضاد قوتوں سے مرکب ہے تو ان کا مطلب یہ نہیں کہ ایک ہی جزو میں گرمی اور ٹھنڈک دونوں ہیں، بلکہ یہ کہ اس کے مختلف اجزا میں مختلف قوتیں ہیں۔ مثالیں یہ ہیں: بابونہ میں تحلیل کرنے والی اور قابض قوت ہے جنہیں پکانے سے جدا نہیں کیا جا سکتا، لہسن میں جلا بخشنے والی جلانے والی قوت اور بھاری رطوبت ہے جنہیں پکانا جدا کر دیتا ہے، اور دھنیا کھانے پر ٹھنڈک پہنچاتا ہے اور ضماد بنا کر لگانے پر تحلیل بھی کر سکتا ہے {cite:canon-ibn-sina-print-v1 pp.316-317}۔"
    },
    {
     "heading": "تجربے سے دوا کی قوت جاننا",
     "markdown": "وہ کہتے ہیں کہ دواؤں کی قوتیں دو راستوں سے معلوم ہوتی ہیں، قیاس اور تجربہ، اور وہ تجربے کو مقدم رکھ کر اس کی سات شرطیں گنواتے ہیں۔ پہلی یہ کہ دوا کسی حاصل کی ہوئی کیفیت سے خالی ہو، کیونکہ پانی فطرتاً ٹھنڈا ہو کر بھی جب تک گرم ہے گرمی دیتا ہے۔ دوسری یہ کہ جس مرض پر آزمائش ہو وہ اکیلا ہو، چنانچہ غاریقون سے بلغمی بخار میں فائدہ ہو تو اس سے اس کا ٹھنڈا ہونا ثابت نہیں ہوتا، کیونکہ ممکن ہے اس نے بلغمی مادے کی تحلیل سے فائدہ دیا ہو۔ تیسری یہ کہ دوا کو ضد پر آزمایا جائے۔ چوتھی یہ کہ دوا کی قوت کو مرض کی برابر کی قوت کے مقابل رکھا جائے، اس لیے پہلے کمزور پر آزماتے ہیں اور آہستہ آہستہ بڑھاتے ہیں {cite:canon-ibn-sina-print-v1 p.318}۔ پانچویں شرط اثر ظاہر ہونے کے وقت کا لحاظ ہے، چھٹی یہ کہ عمل ہمیشہ یا اکثر جاری رہے، اور ساتویں یہ کہ تجربہ انسانی بدن پر ہو، کیونکہ دوا انسان کے لیے گرم اور شیر یا گھوڑے کے لیے ٹھنڈی ہو سکتی ہے، جیسا کہ وہ راوند کے بارے میں گمان کرتے ہیں، اور بیش، یعنی اکونائٹ، انسان کے بدن کے لیے زہریلا ہے مگر مینا جیسے پرندوں کے لیے نہیں {cite:canon-ibn-sina-print-v1 p.319}۔ میوزیم میں ان شرطوں کا اپنا اندراج ہے: [[invention/ibn-sina-seven-drug-assessment-conditions|ابن سینا کی سات شرطیں]]۔"
    },
    {
     "heading": "قیاس سے قوتیں جاننا",
     "markdown": "قیاس کے بارے میں وہ بتاتے ہیں کہ اس کے قاعدے اس سے لیے جاتے ہیں کہ دوا کتنی جلدی آگ بن کر گرم ہوتی ہے یا کتنی دیر سے، کتنی جلدی جمتی ہے، خوشبوؤں اور ذائقوں سے، بعض اوقات رنگوں سے، اور ان معلوم افعال اور قوتوں سے جن سے نامعلوم قوتوں کے واضح قرائن ملتے ہیں {cite:canon-ibn-sina-print-v1 p.319}۔ وہ شرط لگاتے ہیں کہ جن چیزوں کا موازنہ ہو وہ قوام میں برابر ہوں، ورنہ تخلخل اور تکاثف میں فرق ہو تو محض رفتار سے فیصلہ نہیں ہو سکتا، اور مثال میں شراب دیتے ہیں جو کدو کے تیل سے زیادہ گرم ہے مگر اس سے جلد جمتی ہے {cite:canon-ibn-sina-print-v1 p.320}۔"
    },
    {
     "heading": "مرکب ادویہ: پانچویں کتاب",
     "markdown": "پانچویں کتاب اقرباذین ہے۔ اس کا آغاز مرکب ادویہ کی ضرورت کے علمی مقالے سے ہوتا ہے اور اس کے دو جملے ہیں: اقرباذینوں میں طے شدہ مرکبات، اور امراض میں آزمائے ہوئے مرکب ادویہ {cite:canon-ibn-sina-print-v3 p.396}۔ ترکیب کے ان کے اسباب کئی ہیں: مرکب مرض کے مقابل کوئی اکیلی دوا نہ ملنا، ایک دوا کی قوت کو دوسری سے بڑھانا، کسی نقصان کو اس کی مخالف چیز سے توڑنا، معدے کو ناگوار ذائقہ بہتر کرنا، یا دوا کو ایسا رفیق دینا کہ وہ مقصود عضو تک پہنچ جائے، جیسے تریاق کی دواؤں میں افیون ڈالی جاتی ہے {cite:canon-ibn-sina-print-v3 p.397}۔ وہ کہتے ہیں کہ آزمائی ہوئی دوا نہ آزمائی ہوئی سے بہتر ہے، اور ایک غرض کے لیے تھوڑی دوائیں بہت سی دواؤں سے بہتر ہیں {cite:canon-ibn-sina-print-v3 pp.397-398}۔ مرکب میں بعض دوائیں ستون اور بنیاد ہوتی ہیں، جیسے تریاق میں سانپ کا گوشت، جنہیں نکالیں تو نسخہ باطل ہو جاتا ہے، بعض نکالی یا بدلی جا سکتی ہیں، اور بعض کا اضافہ نقصان دے گا {cite:canon-ibn-sina-print-v3 p.398}۔ آگے کی بات [[concept/al-tiryaq|تریاق اور زہر]] میں ہے۔\n\nمزید دیکھیے [[concept/medical-treatment|قانون میں علاج]] اور [[concept/medicine|طب]]۔"
    }
   ],
   "frontmatter": {
    "id": "concept/al-adwiya-al-mufrada",
    "lang": "ur",
    "source_lang": "ar",
    "translators": [
     "ai"
    ]
   },
   "updated": "2026-11-14"
  }
 },
 "degree": 778,
 "contemporaries": [],
 "updated": "2026-11-14",
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 }
}