{
 "id": "concept/dhakar-fiqh",
 "class": "concept",
 "slug": "dhakar-fiqh",
 "label": {
  "ar": "الذكر (العضو) في الفقه",
  "en": "The male organ (dhakar) in the rulings",
  "ur": "ذکر (عضو تناسل، فقہی احکام)"
 },
 "summary": {
  "ar": "الذكر اسم للعضو المعروف، وخلاف الأنثى. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8424} ويختلف الفقهاء في انتقاض الوضوء بمس الذكر باليد، فيرى المالكية والشافعية وبعض الحنابلة أنه ينتقض، والحنفية وبعض الحنابلة أنه لا ينتقض. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8425} ويجب القصاص في قطع الذكر السليم عند الجمهور، وتجب الدية الكاملة في قطعه إذا لم يجب القصاص، ويختلف الفقهاء في ذكر العنين والخصي. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8425} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8426} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8427}",
  "en": "Dhakar is the known male organ, and the opposite of female. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8424} The jurists differ on whether touching it with the palm breaks ablution: the Malikis, Shafi'is and one Hanbali view say it does; the Hanafis and another Hanbali view say it does not. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8425} Retaliation is due for cutting a sound male organ according to the majority, and a full diya is due for it when retaliation does not apply; the schools differ over the organs of the impotent and the eunuch. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8425} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8426} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8427}",
  "ur": "ذکر عضو تناسل کو کہتے ہیں اور عورت کی ضد ہے۔ {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8424} اس کو ہاتھ لگانے سے وضو ٹوٹنے کے بارے میں فقہاء کا اختلاف ہے۔ {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8425}"
 },
 "stub": false,
 "wings": [
  "people"
 ],
 "regions": [
  "global"
 ],
 "periods": [
  "period/prophetic-era"
 ],
 "tags": [],
 "aliases": [],
 "themes": [
  "family-marriage-kinship",
  "worship-and-the-pillars"
 ],
 "data": {
  "kind": "legal",
  "sensitivity": "mature",
  "provenance": {
   "layer": "own-research",
   "source": "الموسوعة الفقهية الكويتية، نسخة نور بوك، مدخل «ذكر»، ص 8424-8427 من المسح (الأرقام المطبوعة للمجلد ص 216-219)",
   "generated_by": "Claude Haiku 5.5",
   "model": "claude-haiku-5-5",
   "run": "mawsua-w05-batch14"
  },
  "sources": [
   "source/fiqh-mawsua-kuwaitiyya-noor-v3"
  ],
  "status": {
   "review": "draft",
   "completeness": 2,
   "generated_by": "Claude Haiku 5.5; headword read on scan pp.8424-8427 (the next heading ذكر (ذِكْر, remembrance of God) is on p.8427). Sensitive anatomical topic kept to the general rules, as with concept/hashfa-glans. Footnotes omitted; Urdu is a short draft only."
  }
 },
 "prose": {
  "ar": {
   "sections": [
    {
     "heading": "موجز",
     "markdown": "الذكر اسم للعضو المعروف، وهو خلاف الأنثى. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8424}"
    },
    {
     "heading": "مس الذكر وانتقاض الوضوء",
     "markdown": "يرى المالكية والشافعية وبعض الحنابلة أن مس الذكر باليد ينقض الوضوء، ويرى الحنفية وبعض الحنابلة أنه لا ينقض. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8425}"
    },
    {
     "heading": "القصاص والدية في الذكر",
     "markdown": "يجب القصاص في قطع الذكر السليم عند الجمهور، وتجب الدية الكاملة في قطعه إذا لم يجب القصاص. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8425} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8426}\nوفي ذكر العنين والخصي خلاف بين الفقهاء. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8426} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8427}"
    },
    {
     "heading": "أحكام أخرى متعلقة بالذكر",
     "markdown": "تتعلق بالذكر أحكام منها وجوب الغسل بتغييب الحشفة، واستقرار المهر بالوطء، والإحصان في النكاح الصحيح، ووجوب الحد بإيلاج الذكر في فرج محرم. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8427}"
    }
   ],
   "frontmatter": {
    "id": "concept/dhakar-fiqh",
    "lang": "ar",
    "source_lang": "ar",
    "translators": []
   },
   "updated": "2026-10-23"
  },
  "en": {
   "sections": [
    {
     "heading": "Summary",
     "markdown": "Dhakar is the known male organ, and the opposite of female. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8424}\nThe Malikis, Shafi'is and one Hanbali view hold that touching it with the palm breaks ablution; the Hanafis and another Hanbali view hold that it does not. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8425}\nRetaliation is due for cutting a sound male organ according to the majority, and a full diya is due when retaliation does not apply; the schools differ on the organs of the impotent and the eunuch. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8425} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8426} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8427}"
    },
    {
     "heading": "Other rulings that depend on it",
     "markdown": "Rulings depending on the male organ include the obligation of ghusl when the glans disappears in the female organ, the settling of the dower by consummation, the status of chastity in a valid marriage, and the hadd for unlawful penetration. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8427}"
    }
   ],
   "frontmatter": {
    "id": "concept/dhakar-fiqh",
    "lang": "en",
    "source_lang": "ar",
    "translators": []
   },
   "updated": "2026-10-23"
  },
  "ur": {
   "sections": [
    {
     "heading": "خلاصہ",
     "markdown": "ذکر عضو تناسل ہے جو عورت کی ضد ہے۔ {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8424}\nسالم عضو کے کاٹنے پر جمہور کے نزدیک قصاص ہے، اور قصاص نہ ہو تو کامل دیت۔ {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8425} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8426}"
    }
   ],
   "frontmatter": {
    "id": "concept/dhakar-fiqh",
    "lang": "ur",
    "source_lang": "ar",
    "translators": []
   },
   "updated": "2026-10-23"
  }
 },
 "degree": 0,
 "contemporaries": [],
 "updated": "2026-10-23",
 "connections": [],
 "related": [
  "concept/aqiqa",
  "concept/childhood-sighar",
  "concept/desire-shahwa",
  "concept/doubt-shakk",
  "concept/kaffara",
  "screen/para-pencari-tuhan-2007",
  "building/taj-mahal",
  "concept/abandoning-prayer-takfir"
 ],
 "license": {
  "prose": "CC BY-SA 4.0",
  "data": "CC0 1.0"
 }
}