{
 "id": "concept/hisab-al-hasanat-wal-sayyiat",
 "class": "concept",
 "slug": "hisab-al-hasanat-wal-sayyiat",
 "label": {
  "ar": "حساب الحسنات والسيئات",
  "en": "The reckoning of good and bad deeds",
  "ur": "حسنات اور سیئات کا حساب"
 },
 "summary": {
  "ar": "حساب الحسنات والسيئات هو ما تذكره النصوص من عدّ الأعمال وكتابتها ومضاعفتها ومحوها ووزنها، وهو موضوع «قائمة وآلة حاسبة وعدّاد الحسنات والسيئات». قاعدته حديث قدسي: الحسنة المعمولة تُكتب عشرا إلى سبعمائة ضعف، والهمّ بها يُكتب حسنة، والسيئة المعمولة تُكتب واحدة، والمتروكة تُكتب حسنة [[passage/muslim-0131]]، ويوافقه القرآن في أن للحسنة عشر أمثالها وأن السيئة لا تُجزى إلا بمثلها [[passage/quran-6-160]]. ثم تأتي نصوص تسمّي أعدادا لأعمال بعينها، ونصوص تمحو، ونصوص تزن بمكاييل ليست أعدادا كالقيراط والدرجة، ونصوص تصف الكتبة والكتاب والميزان [[passage/quran-82-11]] [[passage/quran-21-47]]. والسجل يصف ما في النصوص ولا يحسب مصير أحد: القبول والإخلاص والشروط كلها خارج العدد.",
  "en": "The reckoning of good and bad deeds is what the texts say about how deeds are counted, written, multiplied, erased and weighed; it is the subject of the Hasanat and Sayyi'at Ledger, Calculator and Counter. Its rule is a hadith qudsi: a good deed done is written as ten up to seven hundred times, a good deed intended is written as one, a bad deed done is written as one, and a bad deed left is written as a good deed [[passage/muslim-0131]]; the Qur'an agrees that a good deed has ten like it and a bad deed is repaid only its like [[passage/quran-6-160]]. Other texts then name figures for particular acts, others erase, others weigh in measures that are not numbers, such as the qirat and the rank, and others describe the scribes, the record and the Scale [[passage/quran-82-11]] [[passage/quran-21-47]]. The record describes what the texts contain and computes no one's outcome: acceptance, sincerity and every condition lie outside the number.",
  "ur": "حسنات اور سیئات کا حساب وہ ہے جو نصوص اعمال کے گنے جانے، لکھے جانے، بڑھائے جانے، مٹائے جانے اور تولے جانے کے بارے میں بتاتی ہیں؛ یہی «حسنات و سیئات کی فہرست، کیلکولیٹر اور گنتی» کا موضوع ہے۔ اس کا قاعدہ ایک حدیثِ قدسی ہے: کی ہوئی نیکی دس سے سات سو گنا تک لکھی جاتی ہے، نیکی کا ارادہ ایک نیکی، کی ہوئی برائی ایک، اور چھوڑی ہوئی برائی ایک نیکی لکھی جاتی ہے [[passage/muslim-0131]]، اور قرآن اس سے متفق ہے کہ نیکی کے لیے دس گنا ہے اور برائی کا بدلہ اسی کے برابر [[passage/quran-6-160]]۔ پھر کچھ نصوص خاص اعمال کے اعداد بتاتی ہیں، کچھ مٹاتی ہیں، کچھ ایسے پیمانوں سے تولتی ہیں جو عدد نہیں جیسے قیراط اور درجہ، اور کچھ لکھنے والوں، نامۂ اعمال اور میزان کا بیان کرتی ہیں [[passage/quran-82-11]] [[passage/quran-21-47]]۔ یہ ریکارڈ نصوص کا بیان ہے اور کسی کے انجام کا حساب نہیں لگاتا: قبولیت، اخلاص اور تمام شرطیں عدد سے باہر ہیں۔"
 },
 "stub": false,
 "wings": [
  "ideas"
 ],
 "regions": [
  "global"
 ],
 "periods": [
  "period/prophetic-era"
 ],
 "tags": [
  "hisab-browser"
 ],
 "aliases": [],
 "themes": [
  "worship-and-the-pillars",
  "ethics-and-character"
 ],
 "data": {
  "kind": "doctrine",
  "provenance": {
   "layer": "own-research",
   "source": "نصوص المصحف والسنن المدرجة في data/passage (tanzil، الصحيحان، السنن، الموطأ، hadith-api)؛ كل عدد مقروء من سجل النص المذكور في reckoning.basis",
   "generated_by": "Claude (claude-fable-5-2)",
   "model": "claude-fable-5-2",
   "run": "hisab-browser-1"
  },
  "sources": [
   "source/sahih-muslim",
   "source/tanzil-quran",
   "source/sahih-al-bukhari",
   "source/jami-al-tirmidhi",
   "source/hadith-api-fawazahmed0",
   "source/muwatta-maruf-1997",
   "source/sunan-al-nasai",
   "source/sunan-ibn-majah",
   "source/arbaun-nawawi",
   "source/sunan-abi-dawud"
  ],
  "status": {
   "review": "draft",
   "completeness": 1,
   "generated_by": "Claude (claude-fable-5-2); every figure and wording checked against the cited passage records on 11 Nov 2026"
  }
 },
 "prose": {
  "ar": {
   "sections": [
    {
     "heading": "موجز",
     "markdown": "في القرآن والسنة لغة حساب صريحة: أعمال تُكتب، وأعداد تُسمّى، وأضعاف تُضرب، وسيئات تُمحى، وميزان يُنصب، وكتاب يُقرأ. يجمع هذا السجل تلك اللغة في ثلاثة أبواب هي ما يراه الزائر في الصفحة: قائمة بكل نص يعدّ العمل أو يكتبه أو يمحوه أو يزنه، وآلة حاسبة تقرأ ما سمّته النصوص من أعداد لأعمال بعينها، وعدّاد يسبّح به الزائر أو يعدّ به عمله في متصفحه. والسجل وصف لما في النصوص، لا فتوى ولا وعد: كل رقم فيه منسوب إلى نصه، وكل نص مربوط بصفحته."
    },
    {
     "heading": "قاعدة العدّ",
     "markdown": "أصل الباب حديث قدسي يرويه ابن عباس: إن الله كتب الحسنات والسيئات ثم بيّن ذلك؛ فمن همّ بحسنة فلم يعملها كُتبت له حسنة كاملة، وإن عملها كُتبت عشر حسنات إلى سبعمائة ضعف إلى أضعاف كثيرة، ومن همّ بسيئة فلم يعملها كُتبت له حسنة كاملة، وإن عملها كُتبت سيئة واحدة [[passage/muslim-0131]] [[passage/bukhari-6491]]. ورواية أبي هريرة تجعل ذلك أمرا للملائكة الكاتبين [[passage/muslim-0128]]. والقرآن يقرر الأصل نفسه: للحسنة عشر أمثالها، والسيئة لا تُجزى إلا بمثلها [[passage/quran-6-160]] [[passage/quran-40-40]]، ومن جاء بالحسنة فله خير منها [[passage/quran-28-84]]، والله لا يظلم مثقال ذرة ويضاعف الحسنة [[passage/quran-4-40]]. فالكفتان غير متساويتين من أول السطر: الحسنات تبدأ من عشر، والسيئات من واحدة."
    },
    {
     "heading": "أعداد سمّتها النصوص",
     "markdown": "بعد القاعدة تأتي نصوص تسمّي عددا لعمل بعينه. الحرف من القرآن بحسنة والحسنة بعشر أمثالها، والألف حرف واللام حرف والميم حرف [[passage/tirmidhi-api-2910]]. ومائة تسبيحة بألف حسنة [[passage/muslim-api-6852]]. ومائة تهليلة في اليوم بمائة حسنة ومحو مائة سيئة وعدل عشر رقاب [[passage/muwatta-1-560]]. والنفقة في سبيل الله بسبعمائة ضعف [[passage/tirmidhi-api-1625]]، وهو مثل الحبة التي تنبت سبع سنابل في سورة البقرة [[passage/quran-2-261]]. وصلاة الجماعة تفضل صلاة الفذّ بسبع وعشرين درجة في رواية وبخمس وعشرين في أخرى [[passage/muslim-0650]] [[passage/bukhari-api-646]]. والصلاة على النبي واحدة بعشر، مع حطّ عشر خطيئات ورفع عشر درجات [[passage/nasai-api-1297]]. واستُثني الصوم من العدّ: كل عمل ابن آدم يضاعف إلا الصوم، فهو لله وهو يجزي به [[passage/ibnmajah-1638]]."
    },
    {
     "heading": "المحو والتكفير",
     "markdown": "للسيئات في النصوص طريق خروج من الدفتر. القرآن يقرر أن الحسنات يذهبن السيئات [[passage/quran-11-114]]، وأن اجتناب الكبائر يكفّر ما دونها [[passage/quran-4-31]]، وأن التائب تُبدّل سيئاته حسنات [[passage/quran-25-70]]. وفي السنة: أتبع السيئة الحسنة تمحها [[passage/arbaun-18]]، والخطايا تخرج مع ماء الوضوء [[passage/muslim-api-577]]، وكل خطوة إلى المسجد ترفع درجة وتحطّ خطيئة [[passage/bukhari-api-647]]، والصلوات الخمس والجمعة ورمضان مكفرات ما بينهن إذا اجتُنبت الكبائر [[passage/muslim-api-552]]، وصيام رمضان وقيامه يغفر ما تقدم من الذنب [[passage/bukhari-api-38]]، والحج بلا رفث ولا فسوق يُرجع صاحبه كيوم ولدته أمه [[passage/bukhari-api-1521]]، وصوم عرفة يكفّر سنتين وعاشوراء سنة [[passage/muslim-1162]]، والشوكة تصيب المؤمن ترفعه درجة أو تحطّ عنه خطيئة [[passage/muslim-api-6562]]. وأكثر هذه النصوص لا يسمّي عددا للممحوّ، ولذلك تعرضها الآلة الحاسبة نتائج مكتوبة لا أرقاما."
    },
    {
     "heading": "مكاييل ليست أعدادا",
     "markdown": "بعض النصوص تزن بغير الحسنة. القيراط مكيال أجر: قيراط لمن صلى على الجنازة وقيراطان لمن شهد دفنها، كالجبلين العظيمين [[passage/bukhari-api-1325]]، وقيراط ينقص كل يوم من عمل من اقتنى كلبا لغير حرث أو ماشية أو صيد [[passage/bukhari-api-2322]]. والمعادلة مكيال آخر: سورة الإخلاص تعدل ثلث القرآن [[passage/muslim-api-1888]]، وعمرة في رمضان تعدل حجة [[passage/muslim-api-3037]]. والثقل مكيال ثالث: كلمتان خفيفتان على اللسان ثقيلتان في الميزان [[passage/muslim-2694]]، والحمد لله تملأ الميزان [[passage/muslim-0223]]."
    },
    {
     "heading": "الكتبة والكتاب والميزان",
     "markdown": "العدّاد في النصوص ليس مجازا. على كل إنسان حافظون كرام كاتبون يعلمون ما يفعل [[passage/quran-82-11]]، ولا يلفظ قولا إلا ولديه رقيب [[passage/quran-50-17]]، وملائكة الليل والنهار يتعاقبون [[passage/bukhari-0555]]. والحصيلة كتاب لا يغادر صغيرة ولا كبيرة [[passage/quran-18-49]]، يُعطاه صاحبه ليقرأه ويكون حسيب نفسه [[passage/quran-17-14]]. ثم يوضع الميزان: موازين القسط التي لا تُظلم فيها نفس شيئا [[passage/quran-21-47]]، فمن ثقلت موازينه أفلح ومن خفّت خسر [[passage/quran-7-8]] [[passage/quran-101-6]]، ومثقال الذرة من خير أو شر يُرى [[passage/quran-99-7]] [[passage/quran-99-8]]."
    },
    {
     "heading": "المقاصة بين الناس",
     "markdown": "الرصيد لا يبقى بالضرورة لصاحبه. المفلس من يأتي بصلاة وصيام وزكاة وقد ظلم الناس، فيُعطون من حسناته، فإن فنيت طُرح عليه من سيئاتهم [[passage/muslim-2581]]. ومن دعا إلى هدى فله مثل أجور من تبعه، ومن دعا إلى ضلالة فعليه مثل آثامهم [[passage/muslim-2674]]، والقرآن يذكر من يحملون أوزارهم ومن أوزار الذين يضلّونهم [[passage/quran-16-25]]. وأول ما يُحاسب به العبد صلاته [[passage/abudawud-0864]]، ومن نوقش الحساب عُذّب [[passage/bukhari-api-6536]]."
    },
    {
     "heading": "كيف تُقرأ القائمة والآلة والعدّاد",
     "markdown": "القائمة آلية: كل نص في المدونة يحمل علامة عدّ يدخلها يوم يدخل الكتاب الذي هو فيه، من غير وسم يدوي. والآلة الحاسبة تجمع ما سمّاه النص فقط: تضرب عدد المرات في العدد المنصوص، وتعرض المدى حيث ذكر النص مدى، وتكتب النتيجة حيث لم يذكر عددا. والعدّاد يحفظ عدّ الزائر في متصفحه وحده. وليس في شيء من ذلك حكم على عمل أو على أحد: النصوص نفسها تعلّق العدد على النية والقبول واجتناب الكبائر وردّ المظالم، وتترك ما فوق العدد لمشيئة الله."
    }
   ],
   "frontmatter": {
    "id": "concept/hisab-al-hasanat-wal-sayyiat",
    "lang": "ar",
    "source_lang": "ar",
    "translators": []
   },
   "updated": "2026-11-11"
  },
  "en": {
   "sections": [
    {
     "heading": "Summary",
     "markdown": "The Qur'an and the Sunnah speak an explicit language of account: deeds are written, figures are named, multiples are applied, bad deeds are erased, a Scale is set up and a record is read. This record gathers that language under the three things a visitor sees on the page: a list of every text that counts, writes, erases or weighs a deed; a calculator that reads the figures the texts name for particular acts; and a counter with which the visitor keeps a tally in the browser. The record describes what the texts contain. It is not a ruling and not a promise: every figure is attributed to its text, and every text is linked to its own page."
    },
    {
     "heading": "The rule of the count",
     "markdown": "The root of the subject is a hadith qudsi related by Ibn Abbas: God has written the good deeds and the bad deeds and then made it plain. Whoever intends a good deed and does not do it has one full good deed written; if he does it, ten good deeds are written, up to seven hundred times, up to many times more; whoever intends a bad deed and does not do it has one full good deed written; if he does it, one bad deed is written [[passage/muslim-0131]] [[passage/bukhari-6491]]. Abu Hurayra's narration frames it as an instruction to the recording angels [[passage/muslim-0128]]. The Qur'an states the same base: a good deed has ten like it and a bad deed is repaid only its like [[passage/quran-6-160]] [[passage/quran-40-40]]; whoever brings a good deed has better than it [[passage/quran-28-84]]; and God wrongs no one by an atom's weight and multiplies a good deed [[passage/quran-4-40]]. The two sides are unequal from the first line: good deeds start at ten, bad deeds at one."
    },
    {
     "heading": "Figures the texts name",
     "markdown": "After the rule come texts that name a figure for a particular act. A letter of the Qur'an is one good deed counted ten, and alif is a letter, lam a letter and mim a letter [[passage/tirmidhi-api-2910]]. A hundred tasbihs make a thousand good deeds [[passage/muslim-api-6852]]. A hundred tahlils in a day bring a hundred good deeds, a hundred bad deeds erased and the equal of freeing ten slaves [[passage/muwatta-1-560]]. Spending in the way of God is written seven hundred times over [[passage/tirmidhi-api-1625]], like the grain that grows seven ears in al-Baqara [[passage/quran-2-261]]. Prayer in congregation is better than prayer alone by twenty-seven ranks in one narration and twenty-five in another [[passage/muslim-0650]] [[passage/bukhari-api-646]]. One blessing upon the Prophet is answered with ten, with ten sins shed and ten ranks raised [[passage/nasai-api-1297]]. Fasting is taken out of the count: every deed of the son of Adam is multiplied except the fast, which is God's and which He rewards Himself [[passage/ibnmajah-1638]]."
    },
    {
     "heading": "Erasure and expiation",
     "markdown": "The texts give bad deeds a way out of the ledger. The Qur'an states that good deeds take away bad deeds [[passage/quran-11-114]], that avoiding the major sins remits the lesser ones [[passage/quran-4-31]], and that the one who repents has bad deeds exchanged for good [[passage/quran-25-70]]. In the Sunnah: follow a bad deed with a good one and it wipes it out [[passage/arbaun-18]]; sins leave with the water of ablution [[passage/muslim-api-577]]; each step to the mosque raises a rank and sheds a sin [[passage/bukhari-api-647]]; the five prayers, Friday and Ramadan expiate what lies between them when the major sins are avoided [[passage/muslim-api-552]]; fasting Ramadan and standing its nights forgive what is past [[passage/bukhari-api-38]]; a hajj without lewdness or wrongdoing returns a person as on the day his mother bore him [[passage/bukhari-api-1521]]; the fast of Arafa expiates two years and Ashura one [[passage/muslim-1162]]; and a thorn that pricks the believer raises him a rank or sheds a sin [[passage/muslim-api-6562]]. Most of these texts name no figure for what is erased, so the calculator shows them as written results, not as numbers."
    },
    {
     "heading": "Measures that are not numbers",
     "markdown": "Some texts weigh in something other than the good deed. The qirat is a measure of reward: one for praying over a funeral and two for staying until the burial, like two great mountains [[passage/bukhari-api-1325]]; and a qirat is lost each day from the deeds of one who keeps a dog for neither farming, herding nor hunting [[passage/bukhari-api-2322]]. Equivalence is another measure: Surat al-Ikhlas equals a third of the Qur'an [[passage/muslim-api-1888]], and an umra in Ramadan equals a hajj [[passage/muslim-api-3037]]. Weight is a third: two phrases light on the tongue are heavy in the Scale [[passage/muslim-2694]], and praise of God fills the Scale [[passage/muslim-0223]]."
    },
    {
     "heading": "The scribes, the record and the Scale",
     "markdown": "The counter in the texts is not a figure of speech. Over every person are noble recording guardians who know what he does [[passage/quran-82-11]]; no word is uttered without a watcher at hand [[passage/quran-50-17]]; and the angels of night and day follow one another in turn [[passage/bukhari-0555]]. The outcome is a record that leaves out nothing small or great [[passage/quran-18-49]], handed to its owner to read and to be his own reckoner [[passage/quran-17-14]]. Then the Scale is set: the scales of justice in which no soul is wronged at all [[passage/quran-21-47]]; those whose scales are heavy prosper and those whose scales are light lose [[passage/quran-7-8]] [[passage/quran-101-6]]; and an atom's weight of good or of evil is seen [[passage/quran-99-7]] [[passage/quran-99-8]]."
    },
    {
     "heading": "Settling between people",
     "markdown": "A balance does not necessarily stay with its owner. The bankrupt is the one who comes with prayer, fasting and alms but has wronged people; they are paid from his good deeds, and when these run out their bad deeds are laid on him [[passage/muslim-2581]]. Whoever calls to guidance has the like of the rewards of those who follow him, and whoever calls to error bears the like of their sins [[passage/muslim-2674]]; the Qur'an speaks of those who carry their own burdens and some of the burdens of those they mislead [[passage/quran-16-25]]. The first thing a servant is reckoned for is his prayer [[passage/abudawud-0864]], and whoever is examined closely in the reckoning is punished [[passage/bukhari-api-6536]]."
    },
    {
     "heading": "How to read the list, the calculator and the counter",
     "markdown": "The list is automatic: any text in the corpus that carries a counting mark enters it the day the book that holds it is harvested, with no manual tagging. The calculator adds only what a text names: it multiplies the number of times by the stated figure, shows a range where the text gives a range, and writes the result out where the text gives no number. The counter keeps the visitor's tally in the visitor's own browser. None of this is a judgement on a deed or a person: the texts themselves hang the figure on intention, acceptance, the avoiding of major sins and the settling of wrongs, and leave what lies above the figure to God's will."
    }
   ],
   "frontmatter": {
    "id": "concept/hisab-al-hasanat-wal-sayyiat",
    "lang": "en",
    "source_lang": "ar",
    "translators": [
     "Claude (claude-fable-5-2), draft translation"
    ]
   },
   "updated": "2026-11-11"
  },
  "ur": {
   "sections": [
    {
     "heading": "خلاصہ",
     "markdown": "قرآن اور سنت میں حساب کی صریح زبان ہے: اعمال لکھے جاتے ہیں، اعداد بتائے جاتے ہیں، کئی گنا کیا جاتا ہے، برائیاں مٹائی جاتی ہیں، میزان قائم ہوتی ہے اور نامۂ اعمال پڑھا جاتا ہے۔ یہ ریکارڈ اس زبان کو ان تین چیزوں میں جمع کرتا ہے جو زائر صفحے پر دیکھتا ہے: ہر اس نص کی فہرست جو عمل کو گنتی، لکھتی، مٹاتی یا تولتی ہے؛ ایک کیلکولیٹر جو وہ اعداد پڑھتا ہے جو نصوص نے خاص اعمال کے لیے بتائے؛ اور ایک گنتی جس سے زائر اپنے براؤزر میں شمار رکھتا ہے۔ یہ ریکارڈ نصوص کا بیان ہے، فتویٰ یا وعدہ نہیں: ہر عدد اپنی نص کی طرف منسوب ہے اور ہر نص اپنے صفحے سے جڑی ہے۔"
    },
    {
     "heading": "شمار کا قاعدہ",
     "markdown": "اس باب کی بنیاد ابن عباس کی روایت کردہ حدیثِ قدسی ہے: اللہ نے نیکیاں اور برائیاں لکھ دیں پھر اسے واضح کیا۔ جو نیکی کا ارادہ کرے اور نہ کرے اس کے لیے ایک پوری نیکی لکھی جاتی ہے؛ کر لے تو دس نیکیاں، سات سو گنا تک اور اس سے بھی کئی گنا؛ جو برائی کا ارادہ کرے اور نہ کرے اس کے لیے ایک پوری نیکی؛ اور کر لے تو ایک ہی برائی [[passage/muslim-0131]] [[passage/bukhari-6491]]۔ ابو ہریرہ کی روایت اسے لکھنے والے فرشتوں کے لیے حکم کے طور پر بیان کرتی ہے [[passage/muslim-0128]]۔ قرآن بھی یہی اصل بتاتا ہے: نیکی کے لیے دس گنا اور برائی کا بدلہ اسی کے برابر [[passage/quran-6-160]] [[passage/quran-40-40]]، جو نیکی لائے اس کے لیے اس سے بہتر ہے [[passage/quran-28-84]]، اور اللہ ذرہ برابر ظلم نہیں کرتا اور نیکی کو بڑھاتا ہے [[passage/quran-4-40]]۔ دونوں پلڑے پہلی سطر ہی سے برابر نہیں: نیکیاں دس سے شروع ہوتی ہیں اور برائیاں ایک سے۔"
    },
    {
     "heading": "وہ اعداد جو نصوص نے بتائے",
     "markdown": "قاعدے کے بعد وہ نصوص آتی ہیں جو کسی خاص عمل کا عدد بتاتی ہیں۔ قرآن کا ایک حرف ایک نیکی اور نیکی دس گنا، اور الف ایک حرف، لام ایک حرف اور میم ایک حرف ہے [[passage/tirmidhi-api-2910]]۔ سو تسبیحات ہزار نیکیاں [[passage/muslim-api-6852]]۔ دن میں سو تہلیل سے سو نیکیاں، سو برائیوں کا مٹنا اور دس غلام آزاد کرنے کے برابر [[passage/muwatta-1-560]]۔ اللہ کی راہ میں خرچ سات سو گنا لکھا جاتا ہے [[passage/tirmidhi-api-1625]]، جیسے سورۂ بقرہ کا وہ دانہ جو سات بالیاں اگاتا ہے [[passage/quran-2-261]]۔ باجماعت نماز اکیلے کی نماز سے ایک روایت میں ستائیس اور دوسری میں پچیس درجے افضل ہے [[passage/muslim-0650]] [[passage/bukhari-api-646]]۔ نبی پر ایک درود کے بدلے دس، ساتھ دس خطاؤں کا مٹنا اور دس درجوں کی بلندی [[passage/nasai-api-1297]]۔ روزہ شمار سے مستثنیٰ ہے: ابنِ آدم کا ہر عمل بڑھایا جاتا ہے سوائے روزے کے، وہ اللہ کے لیے ہے اور وہی اس کا بدلہ دیتا ہے [[passage/ibnmajah-1638]]۔"
    },
    {
     "heading": "مٹانا اور کفارہ",
     "markdown": "نصوص برائیوں کے لیے کھاتے سے نکلنے کا راستہ بتاتی ہیں۔ قرآن بتاتا ہے کہ نیکیاں برائیوں کو دور کرتی ہیں [[passage/quran-11-114]]، کبائر سے بچنا چھوٹے گناہوں کو مٹاتا ہے [[passage/quran-4-31]]، اور توبہ کرنے والے کی برائیاں نیکیوں سے بدل دی جاتی ہیں [[passage/quran-25-70]]۔ سنت میں: برائی کے بعد نیکی کرو وہ اسے مٹا دے گی [[passage/arbaun-18]]؛ خطائیں وضو کے پانی کے ساتھ نکل جاتی ہیں [[passage/muslim-api-577]]؛ مسجد کی طرف ہر قدم ایک درجہ بلند کرتا اور ایک خطا مٹاتا ہے [[passage/bukhari-api-647]]؛ پانچ نمازیں، جمعہ اور رمضان درمیانی گناہوں کے کفارے ہیں جب کبائر سے بچا جائے [[passage/muslim-api-552]]؛ رمضان کے روزے اور قیام پچھلے گناہ بخشوا دیتے ہیں [[passage/bukhari-api-38]]؛ بے حیائی اور نافرمانی کے بغیر حج انسان کو ایسا لوٹاتا ہے جیسے اس دن تھا جب اس کی ماں نے اسے جنا [[passage/bukhari-api-1521]]؛ عرفہ کا روزہ دو سال اور عاشورا کا ایک سال کا کفارہ ہے [[passage/muslim-1162]]؛ اور مومن کو لگنے والا کانٹا اس کا ایک درجہ بلند کرتا یا ایک خطا مٹاتا ہے [[passage/muslim-api-6562]]۔ ان میں سے اکثر نصوص مٹنے والی چیز کا عدد نہیں بتاتیں، اس لیے کیلکولیٹر انہیں لکھے ہوئے نتائج کے طور پر دکھاتا ہے، اعداد کے طور پر نہیں۔"
    },
    {
     "heading": "وہ پیمانے جو عدد نہیں",
     "markdown": "بعض نصوص نیکی کے علاوہ کسی اور چیز سے تولتی ہیں۔ قیراط اجر کا پیمانہ ہے: جنازے کی نماز پڑھنے والے کے لیے ایک اور دفن تک ٹھہرنے والے کے لیے دو، دو بڑے پہاڑوں کی مانند [[passage/bukhari-api-1325]]؛ اور جو کھیتی، مویشی یا شکار کے بغیر کتا پالے اس کے عمل سے ہر روز ایک قیراط کم ہوتا ہے [[passage/bukhari-api-2322]]۔ مساوات دوسرا پیمانہ ہے: سورۂ اخلاص تہائی قرآن کے برابر ہے [[passage/muslim-api-1888]] اور رمضان کا عمرہ حج کے برابر [[passage/muslim-api-3037]]۔ وزن تیسرا پیمانہ ہے: دو کلمے زبان پر ہلکے اور میزان میں بھاری ہیں [[passage/muslim-2694]]، اور الحمد للہ میزان کو بھر دیتا ہے [[passage/muslim-0223]]۔"
    },
    {
     "heading": "لکھنے والے، نامۂ اعمال اور میزان",
     "markdown": "نصوص میں گنتی مجاز نہیں۔ ہر انسان پر معزز لکھنے والے نگہبان ہیں جو جانتے ہیں وہ کیا کرتا ہے [[passage/quran-82-11]]؛ کوئی بات زبان سے نہیں نکلتی مگر اس کے پاس نگران موجود ہے [[passage/quran-50-17]]؛ اور رات اور دن کے فرشتے باری باری آتے ہیں [[passage/bukhari-0555]]۔ نتیجہ ایک ایسی کتاب ہے جو چھوٹا بڑا کچھ نہیں چھوڑتی [[passage/quran-18-49]]، جو صاحبِ کتاب کو دی جاتی ہے کہ پڑھے اور خود اپنا حساب لینے والا بنے [[passage/quran-17-14]]۔ پھر میزان رکھی جاتی ہے: انصاف کے ترازو جن میں کسی جان پر ذرا ظلم نہیں ہوتا [[passage/quran-21-47]]؛ جن کے پلڑے بھاری ہوئے وہ کامیاب اور جن کے ہلکے ہوئے وہ خسارے میں [[passage/quran-7-8]] [[passage/quran-101-6]]؛ اور ذرہ برابر نیکی یا برائی دیکھ لی جاتی ہے [[passage/quran-99-7]] [[passage/quran-99-8]]۔"
    },
    {
     "heading": "لوگوں کے درمیان حساب چکانا",
     "markdown": "جمع شدہ نیکیاں لازماً اپنے مالک کے پاس نہیں رہتیں۔ مفلس وہ ہے جو نماز، روزہ اور زکوٰۃ لے کر آئے مگر لوگوں پر ظلم کیا ہو؛ انہیں اس کی نیکیوں سے دیا جاتا ہے، اور جب وہ ختم ہو جائیں تو ان کی برائیاں اس پر ڈال دی جاتی ہیں [[passage/muslim-2581]]۔ جو ہدایت کی طرف بلائے اسے پیروی کرنے والوں کے اجر کے برابر ملتا ہے اور جو گمراہی کی طرف بلائے اس پر ان کے گناہوں کے برابر ہوتا ہے [[passage/muslim-2674]]؛ قرآن ان لوگوں کا ذکر کرتا ہے جو اپنے بوجھ اور ان کے کچھ بوجھ اٹھاتے ہیں جنہیں وہ گمراہ کرتے ہیں [[passage/quran-16-25]]۔ بندے سے سب سے پہلے اس کی نماز کا حساب لیا جاتا ہے [[passage/abudawud-0864]]، اور جس سے حساب میں پوچھ گچھ ہوئی وہ عذاب میں پڑا [[passage/bukhari-api-6536]]۔"
    },
    {
     "heading": "فہرست، کیلکولیٹر اور گنتی کو کیسے پڑھا جائے",
     "markdown": "فہرست خودکار ہے: ذخیرے کی ہر وہ نص جس میں شمار کی علامت ہو اسی دن اس میں داخل ہو جاتی ہے جس دن اس کی کتاب شامل ہو، بغیر کسی دستی نشان کے۔ کیلکولیٹر صرف وہی جمع کرتا ہے جو نص نے بتایا: تعداد کو منصوص عدد سے ضرب دیتا ہے، جہاں نص نے حد بتائی وہاں حد دکھاتا ہے، اور جہاں عدد نہیں بتایا وہاں نتیجہ لکھ دیتا ہے۔ گنتی زائر کا شمار صرف اسی کے براؤزر میں رکھتی ہے۔ ان میں سے کچھ بھی کسی عمل یا شخص پر حکم نہیں: خود نصوص عدد کو نیت، قبولیت، کبائر سے اجتناب اور حقوق کی ادائیگی سے مشروط کرتی ہیں اور عدد سے اوپر کا معاملہ اللہ کی مشیت پر چھوڑتی ہیں۔"
    }
   ],
   "frontmatter": {
    "id": "concept/hisab-al-hasanat-wal-sayyiat",
    "lang": "ur",
    "source_lang": "ar",
    "translators": [
     "Claude (claude-fable-5-2), draft translation"
    ]
   },
   "updated": "2026-11-11"
  }
 },
 "degree": 1284,
 "contemporaries": [],
 "updated": "2026-11-11",
 "connections": [
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 ],
 "related": [
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  "concept/al-hasanat",
  "concept/hudud-allah-wal-kabair",
  "work/al-dar-al-akhera",
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  "passage/abudawud-api-4609",
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  "passage/abudawud-api-559"
 ],
 "license": {
  "prose": "CC BY-SA 4.0",
  "data": "CC0 1.0"
 }
}