{
 "id": "concept/ijmal",
 "class": "concept",
 "slug": "ijmal",
 "label": {
  "ar": "إجمال",
  "en": "Ambiguity (ijmal)"
 },
 "summary": {
  "ar": "الإجمال في الاصطلاح عند المتكلمين من الأصوليين ما لم تتضح دلالته، وعند الحنفية ما لا يعرف المراد منه إلا ببيان يرجى من جهة المجمِل، فلا يعرف خفاؤه بمجرد التأمل. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700} ويقع الإجمال في الأقوال والأفعال، ومن أمثلته الفعل الذي دار بين السهو والقصر في سلام النبي من ركعتين. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700} وما لحقه البيان خرج من الإجمال بالاتفاق. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700}",
  "en": "For the mutakallimun among the usulis, mujmal is what its meaning does not make clear. For the Hanafis it is what cannot be understood without an explanation from the speaker, so that it is not found by reflection alone. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700} Ambiguity can lie in words or deeds; an example of a deed is the Prophet's salam after two rak'as when it was unclear whether he forgot or the prayer was shortened. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700} Anything explained leaves ambiguity by agreement. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700}"
 },
 "stub": false,
 "wings": [
  "ideas"
 ],
 "regions": [
  "global"
 ],
 "periods": [
  "period/prophetic-era"
 ],
 "tags": [],
 "aliases": [],
 "themes": [
  "development-of-law-theology-institutions"
 ],
 "data": {
  "kind": "legal",
  "provenance": {
   "layer": "own-research",
   "source": "الموسوعة الفقهية الكويتية، نسخة نور بوك، الجزء الثاني، ص 1697 وما بعدها من المسح",
   "generated_by": "Claude Haiku 5.5",
   "model": "claude-haiku-5-5",
   "run": "mawsua-w01-batch-23"
  },
  "sources": [
   "source/fiqh-mawsua-kuwaitiyya-noor-v3"
  ],
  "status": {
   "review": "draft",
   "completeness": 0,
   "generated_by": "Claude Haiku 5.5; drafted from scan pages stated in the sections; summary-level; footnotes omitted; printed folios not verified; page images absent, text only"
  }
 },
 "prose": {
  "ar": {
   "sections": [
    {
     "heading": "موجز",
     "markdown": "الإجمال في الاصطلاح عند المتكلمين من الأصوليين ما لم تتضح دلالته، وعند الحنفية ما لا يعرف المراد منه إلا ببيان يرجى من جهة المجمِل، فلا يعرف خفاؤه بمجرد التأمل. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700} ويقع الإجمال في الأقوال والأفعال، ومن أمثلته الفعل الذي دار بين السهو والقصر في سلام النبي من ركعتين. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700} وما لحقه البيان خرج من الإجمال بالاتفاق. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700}"
    },
    {
     "heading": "Related term: mushkil",
     "markdown": "For the Hanafis, if the meaning can be reached by reflection, the word is not mujmal but mushkil, which is a different category. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700}"
    }
   ],
   "frontmatter": {
    "id": "concept/ijmal",
    "lang": "ar",
    "source_lang": "ar",
    "translators": []
   },
   "updated": "2026-10-23"
  },
  "en": {
   "sections": [
    {
     "heading": "Summary",
     "markdown": "For the mutakallimun among the usulis, mujmal is what its meaning does not make clear. For the Hanafis it is what cannot be understood without an explanation from the speaker, so that it is not found by reflection alone. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700} Ambiguity can lie in words or deeds; an example of a deed is the Prophet's salam after two rak'as when it was unclear whether he forgot or the prayer was shortened. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700} Anything explained leaves ambiguity by agreement. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700}"
    },
    {
     "heading": "Related term: mushkil",
     "markdown": "For the Hanafis, if the meaning can be reached by reflection, the word is not mujmal but mushkil, which is a different category. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700}"
    }
   ],
   "frontmatter": {
    "id": "concept/ijmal",
    "lang": "en",
    "source_lang": "ar",
    "translators": [
     "Claude Haiku 5.5 (claude-haiku-5-5), draft translation"
    ]
   },
   "updated": "2026-10-23"
  },
  "ur": {
   "sections": [
    {
     "heading": "خلاصہ",
     "markdown": "اجمال کی اصطلاح میں متکلمین کے نزدیک وہ لفظ جس کی دلالت واضح نہ ہو، اور حنفیہ کے نزدیک وہ جس کا مراد بیان کے بغیر معلوم نہ ہو۔ {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700}"
    },
    {
     "heading": "Related term: mushkil",
     "markdown": "For the Hanafis, if the meaning can be reached by reflection, the word is not mujmal but mushkil, which is a different category. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.1700}"
    }
   ],
   "frontmatter": {
    "id": "concept/ijmal",
    "lang": "ur",
    "source_lang": "ar",
    "translators": [
     "Claude Haiku 5.5 (claude-haiku-5-5), draft translation"
    ]
   },
   "updated": "2026-10-23"
  }
 },
 "degree": 0,
 "contemporaries": [],
 "updated": "2026-10-23",
 "connections": [],
 "related": [
  "concept/add",
  "concept/adl",
  "concept/adwa",
  "concept/afw",
  "concept/ahd",
  "concept/ajal",
  "concept/ajir",
  "concept/ajnabi"
 ],
 "license": {
  "prose": "CC BY-SA 4.0",
  "data": "CC0 1.0"
 }
}