{
 "id": "concept/indibat",
 "class": "concept",
 "slug": "indibat",
 "label": {
  "ar": "الانضباط",
  "en": "Indibat (the controllability of a feature, as a condition for legal causes)"
 },
 "summary": {
  "ar": "الانضباط لغة من ضبط، والضبط الحفظ بالحزم، والضابطة القاعدة. والانضباط اصطلاحا الاندراج والانتظام تحت ضابط أي حكم كلي، فيكون الشيء معلوما. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3506} ومن شروط العلة عند الأصوليين أن تكون وصفا منضبطا للحكمة، لا حكمة مجردة غير منضبطة، كالمشقة التي ضُبطت بمظنتها وهي السفر. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3506} وطرق انضباط الوصف المناسب ثلاثة: بنفسه، أو بالعرف، أو بالشرع بالمظنة. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3507} ومن أمثلته عند الفقهاء: انضباط المسلم فيه في السلم، وانضباط الجناية في قصاص ما دون النفس. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3507}",
  "en": "Indibat is not found in the older lexicons; the modern dictionary gives its verb from dabata, to hold firm, and it means in usage falling under a rule, a general judgement, so that a thing becomes known. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3506} Among the conditions of a cause for the usulis is that it be a controllable feature (wasf mundabit) of the wisdom, and not a bare wisdom that cannot be controlled, as hardship is controlled by its likely cause, travel. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3506} A suitable feature is controlled in three ways: by itself, by custom, or by the law through its likely cause. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3507} Examples in fiqh include the controlled description of the goods in a forward sale (salam) and the controlled injury in retaliation for wounds short of death. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3507}"
 },
 "stub": false,
 "wings": [
  "ideas"
 ],
 "regions": [
  "global"
 ],
 "periods": [
  "period/prophetic-era"
 ],
 "tags": [],
 "aliases": [],
 "themes": [
  "law-and-courts"
 ],
 "data": {
  "kind": "term",
  "provenance": {
   "layer": "own-research",
   "source": "al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya (Noor copy), headword «انضباط», pp.3506-3507 of the scan (ends where «إنظار» (cross-reference to «إمهال») begins on p.3507). Usul term with fiqh examples; summarised at the level of definition and the three modes of control.",
   "generated_by": "Claude Haiku 5.5",
   "model": "claude-haiku-5-5",
   "run": "mawsua-w02-9"
  },
  "sources": [
   "source/fiqh-mawsua-kuwaitiyya-noor-v3"
  ],
  "status": {
   "review": "draft",
   "completeness": 1
  }
 },
 "prose": {
  "ar": {
   "sections": [
    {
     "heading": "التعريف",
     "markdown": "الانضباط لغة من ضبط، والضبط الحفظ بالحزم، والضابطة القاعدة. ولم يرد الفعل في المعاجم القديمة، وورد في المعجم الوسيط. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3506} والانضباط اصطلاحا: الاندراج والانتظام تحت ضابط، أي حكم كلي، وبه يكون الشيء معلوما. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3506}"
    },
    {
     "heading": "الانضباط في العلة",
     "markdown": "من شروط العلة عند الأصوليين أن تكون وصفا منضبطا للحكمة، لا حكمة مجردة لعدم انضباطها. فالمشقة لا تُعتبر في كل قدر منها، بل تُضبط بمظنتها وهي السفر. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3506}\nوقد اعتُرض على القائلين بالمناسبة بأن المناسب مثل الحرج والزجر غير منضبط، والجواب أن طرق انضباط الوصف المناسب ثلاثة: بنفسه كاليقين، أو بالعرف كالمنفعة والمضرة، أو بالشرع بالمظنة كالسفر والحد. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3507}"
    },
    {
     "heading": "أمثلة فقهية",
     "markdown": "- انضباط المسلم فيه في السلم، كالمختلط بسبب الصنعة إذا انضبطت أجزاؤه المقصودة. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3507}\n- انضباط الجناية في قصاص ما دون النفس، كالقطع من المفصل، فإن لم تنضبط كالجائفة فلا قصاص. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3507}"
    }
   ],
   "frontmatter": {
    "id": "concept/indibat",
    "lang": "ar",
    "source_lang": "ar",
    "translators": []
   },
   "updated": "2026-10-23"
  },
  "en": {
   "sections": [
    {
     "heading": "Definition",
     "markdown": "Indibat is not found in the older lexicons; in the modern dictionary its verb is the reflexive of dabata, to hold firm, and in usage it means falling under a rule or general judgement, so that the thing becomes known. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3506}"
    },
    {
     "heading": "Controllability in a cause",
     "markdown": "Among the conditions of a cause for the usulis is that it be a controllable feature of the wisdom, and not a bare wisdom that cannot be controlled. Hardship is not reckoned in each degree but is controlled by its likely cause, travel. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3506}\nObjectors said suitable features such as hardship and deterrence cannot be controlled; the reply is that a suitable feature is controlled in three ways: by itself, such as certainty; by custom, such as benefit and harm; or by the law through its likely cause, such as travel or a fixed penalty. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3507}"
    },
    {
     "heading": "Fiqh examples",
     "markdown": "- The controlled description of goods in a forward sale (salam), such as a mixed fabric whose parts are known in the trade. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3507}\n- The controlled injury in retaliation for a wound short of death, such as a cut at the joint; where it cannot be controlled, as with a wound to the body cavity, no retaliation is due. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.3507}"
    }
   ],
   "frontmatter": {
    "id": "concept/indibat",
    "lang": "en",
    "source_lang": "ar",
    "translators": [
     "Claude Haiku 5.5 (claude-haiku-5-5), draft translation"
    ]
   },
   "updated": "2026-10-23"
  }
 },
 "degree": 0,
 "contemporaries": [],
 "updated": "2026-10-23",
 "connections": [],
 "related": [
  "concept/ahliyya",
  "concept/al-dimuqratiyya-wal-sharia",
  "concept/al-fatwa-ala-al-fadaiyyat",
  "concept/al-ilmaniyya-wal-islam",
  "concept/al-rajm",
  "concept/allusion-to-proposal-in-iddah",
  "concept/aman",
  "concept/amana"
 ],
 "license": {
  "prose": "CC BY-SA 4.0",
  "data": "CC0 1.0"
 }
}