{
 "id": "concept/talaq",
 "class": "concept",
 "slug": "talaq",
 "label": {
  "ar": "الطلاق",
  "en": "Divorce (talaq)",
  "ur": "طلاق"
 },
 "summary": {
  "ar": "يعرض الشعراوي في تفسير آيات البقرة 228-232 أن الطلاق المتدرج (مرة ومرتين) يتيح للزوجين فرصة الإصلاح، وأن الرجوع بعد انقضاء العدة يحتاج إلى عقد ومهر جديدين ورضا المرأة، وأن الأهل لا يحق لهم منع الرجوع إذا تراضى الزوجان {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003} {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1004}.",
  "en": "In his commentary on al-Baqara 2:228-232, Sha'rawi reads divorce in stages, once and then twice, as giving the couple room to mend; he holds that returning to a wife after the waiting period needs a new contract and a new dower and the woman's consent, and that relatives may not block the return when the spouses agree {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003} {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1004}."
 },
 "stub": false,
 "wings": [
  "ideas"
 ],
 "regions": [
  "global"
 ],
 "periods": [
  "period/prophetic-era"
 ],
 "tags": [],
 "aliases": [],
 "themes": [
  "family-marriage-kinship",
  "law-and-courts"
 ],
 "data": {
  "kind": "legal",
  "issue": {
   "ar": "كيف يفهم الشعراوي تدرّج الطلاق ورجوع الزوجين بعد العدة، وما الذي تشترطه الآية للرجوع؟",
   "en": "How does Sha'rawi read the gradual divorce and the return after the waiting period, and what does the verse require for that return?"
  },
  "perspectives": [
   {
    "tradition": "sunni",
    "id": "sunni-sharawi-gradual-divorce",
    "stance": {
     "en": "Divorce in two steps leaves room to correct the first",
     "ar": "الطلاق مرةً ومرتين يترك مجالاً لتدارك الخطأ"
    },
    "holders": [
     "person/muhammad-mutawalli-al-shaarawi"
    ],
    "summary": {
     "en": "Sha'rawi explains that the law of divorce in two steps lets a couple who failed the first time succeed in the second, and so Allah, who knows human nature, gave a period of time to amend the first mistake {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003}.",
     "ar": "يبيّن الشعراوي أن تشريع الطلاق مرتين يتيح لمن لم يُصلح الأمر في المرة الأولى أن يُصلحه في الثانية، وأن الله أعطى فسحة من الوقت لتدارك الخطأ الأول {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003}."
    },
    "sources": [
     "source/tafsir-sharawi-khawatir-scan-vol-2"
    ]
   },
   {
    "tradition": "sunni",
    "id": "sunni-sharawi-relatives-must-not-block",
    "stance": {
     "en": "Relatives must not stand in the way of a return both spouses accept",
     "ar": "لا يحق للأهل الوقوف في وجه رجوع يتراضى عليه الزوجان"
    },
    "holders": [
     "person/muhammad-mutawalli-al-shaarawi"
    ],
    "summary": {
     "en": "Sha'rawi reads the phrase 'when they agree among themselves in what is fair' as requiring the wife's consent to a return, and warns relatives who obstruct a reconciliation that they block a lawful return {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003} {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1004}.",
     "ar": "يقرأ الشعراوي عبارة «إذا تراضَوا بينهم بالمعروف» على أنها تشترط رضا المرأة بالرجوع، ويحذّر الأهل الذين يعطّلون الصلح من أنهم يمنعون رجوعاً مشروعاً {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003} {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1004}."
    },
    "sources": [
     "source/tafsir-sharawi-khawatir-scan-vol-2"
    ]
   }
  ],
  "sources": [
   "source/tafsir-sharawi-khawatir-scan-vol-2"
  ],
  "provenance": {
   "layer": "own-research",
   "source": "تفسير الشعراوي (نسخة ممسوحة)، ص 1001-1004، تعليق على البقرة 228-232",
   "generated_by": "Claude (Haiku 5.5)",
   "model": "claude-haiku-5-5",
   "run": "tafsir-sharawi-1001-1500"
  },
  "status": {
   "review": "draft",
   "completeness": 1,
   "generated_by": "Claude (Haiku 5.5); scan OCR pages 1001-1004; edition unverified"
  }
 },
 "prose": {
  "ar": {
   "sections": [
    {
     "heading": "موجز",
     "markdown": "يعرض الشعراوي في تفسير آيات البقرة 228-232 الطلاق المتدرّج مرةً ومرتين، ويرى أنه يفتح للزوجين فرصة الإصلاح، وأن الرجوع بعد انقضاء العدة يحتاج إلى عقد ومهر جديدين ورضا المرأة. {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003}"
    },
    {
     "heading": "قبل الإسلام",
     "markdown": "يصف الشعراوي حال المرأة في الجاهلية: كان الرجل يطلق امرأته ويراجعها مراراً دون ضابط، وتُترك معلّقة شهوراً، وتُنفى المرأة بعد وفاة زوجها. ويقول إن الإسلام حسم هذه الفوضى. {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1001} {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1002}"
    },
    {
     "heading": "الطلاق مرةً ومرتين",
     "markdown": "يرى الشعراوي أن الحكمة في جعل الطلاق مرةً ومرتين أن من لم يُصلح في المرة الأولى قد يُصلح في الثانية، فالله أعطى فسحة لتدارك الخطأ الأول. {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003}"
    },
    {
     "heading": "الرجوع بعد العدة",
     "markdown": "إذا انقضت العدة ثم أراد الزوجان الرجوع فلا يكون ذلك إلا بعقد ومهر جديدين. ويذكر أن الأهل قد يعطّلون الرجوع خوفاً من تكرار ما حدث، ويقول إن الرضا إذا تحقق فلا يصح أن يقف أحد في طريقه. {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003} {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1004}"
    },
    {
     "heading": "رضا المرأة",
     "markdown": "يلفت الشعراوي إلى أن الآية أسندت النكاح إلى النسوة، فقال «أن ينكحن أزواجهن»، وهذا يقتضي رضا المرأة بالعودة إلى زوجها، فلا يصح أن يطلقها ثم لا يكون لها رأي في العودة. {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003}"
    }
   ],
   "frontmatter": {
    "id": "concept/talaq",
    "lang": "ar",
    "source_lang": "ar",
    "translators": []
   },
   "updated": "2026-10-23"
  },
  "en": {
   "sections": [
    {
     "heading": "Summary",
     "markdown": "In his commentary on al-Baqara 2:228-232, Sha'rawi reads divorce in stages, once and then twice, as giving the couple room to mend. He holds that returning after the waiting period needs a new contract and a new dower and the woman's consent. {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003}"
    },
    {
     "heading": "Before Islam",
     "markdown": "Sha'rawi describes the condition of women in the jahiliyya: a man divorced his wife and took her back again and again without limit, leaving her suspended for months, and a widow was secluded after her husband's death. He says Islam settled this disorder. {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1001} {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1002}"
    },
    {
     "heading": "Divorce once and twice",
     "markdown": "Sha'rawi holds that the wisdom in divorce being once or twice is that a couple who failed the first time may succeed the second, so Allah gave time to correct the first mistake. {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003}"
    },
    {
     "heading": "Return after the waiting period",
     "markdown": "If the waiting period has ended and the spouses wish to return, this happens only through a new contract and a new dower. Sha'rawi notes that relatives may block the return out of fear of repetition, and says that once consent is reached no one should stand in its way. {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003} {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1004}"
    },
    {
     "heading": "The woman's consent",
     "markdown": "Sha'rawi notes that the verse attributes the marriage to the women ('that they marry their husbands'), which implies the woman's consent to returning, so a man cannot divorce her and then give her no say in the return. {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003}"
    }
   ],
   "frontmatter": {
    "id": "concept/talaq",
    "lang": "en",
    "source_lang": "ar",
    "translators": [
     "Claude (Haiku 5.5), draft translation"
    ]
   },
   "updated": "2026-10-23"
  },
  "ur": {
   "sections": [
    {
     "heading": "خلاصہ",
     "markdown": "شعراوی سورۃ البقرہ کی آیات 228 تا 232 کی تفسیر میں طلاق کو مرحلہ وار، ایک بار اور پھر دوبارہ، دیکھتے ہیں تاکہ زوجین کو اصلاح کا موقع ملے۔ ان کے نزدیک عدت پوری ہونے کے بعد رجوع کے لیے نیا نکاح، نیا مہر اور عورت کی رضامندی ضروری ہے۔ {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003}"
    },
    {
     "heading": "اسلام سے پہلے",
     "markdown": "شعراوی جاہلیت میں عورت کی حالت بیان کرتے ہیں: مرد طلاق دے کر بے حد و حساب رجوع کرتا رہتا، عورت مہینوں معلق رہتی، اور شوہر کی وفات کے بعد عورت کو الگ تھلگ کر دیا جاتا۔ وہ کہتے ہیں کہ اسلام نے اس بے ترتیبی کا خاتمہ کیا۔ {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1001} {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1002}"
    },
    {
     "heading": "ایک بار اور دوبارہ طلاق",
     "markdown": "شعراوی کے نزدیک طلاق کو ایک یا دو بار رکھنے کی حکمت یہ ہے کہ جو پہلی بار اصلاح نہ کر سکا وہ دوسری بار کر سکے، اس لیے اللہ نے پہلی غلطی کی تلافی کے لیے مہلت دی۔ {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003}"
    },
    {
     "heading": "عدت کے بعد رجوع",
     "markdown": "اگر عدت پوری ہو چکی ہو اور زوجین دوبارہ ملنا چاہیں تو یہ صرف نئے نکاح اور نئے مہر سے ممکن ہے۔ شعراوی کہتے ہیں کہ رشتہ دار دوبارہ ہونے کے خوف سے رکاوٹ ڈال سکتے ہیں، مگر جب رضامندی ہو جائے تو کسی کو اس کی راہ میں کھڑا نہیں ہونا چاہیے۔ {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003} {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1004}"
    },
    {
     "heading": "عورت کی رضامندی",
     "markdown": "شعراوی توجہ دلاتے ہیں کہ آیت نے نکاح کی نسبت عورتوں کی طرف کی ہے («أن ينكحن أزواجهن»)، جو عورت کی رضامندی کا تقاضا کرتی ہے، پس مرد طلاق دے کر عورت کی رائے کے بغیر رجوع نہیں کر سکتا۔ {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1003}"
    }
   ],
   "frontmatter": {
    "id": "concept/talaq",
    "lang": "ur",
    "source_lang": "ar",
    "translators": [
     "Claude (Haiku 5.5), draft translation"
    ]
   },
   "updated": "2026-10-23"
  }
 },
 "degree": 224,
 "contemporaries": [],
 "updated": "2026-10-23",
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 "related": [
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  "person/malik-ibn-anas",
  "person/muhammad-ibn-shihab-al-zuhri",
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 ],
 "license": {
  "prose": "CC BY-SA 4.0",
  "data": "CC0 1.0"
 }
}