{
 "id": "concept/uryan",
 "class": "concept",
 "slug": "uryan",
 "label": {
  "ar": "العُرْيان",
  "en": "The naked person and the rules of bathing, prayer and tawaf (uryan)",
  "ur": "عریان"
 },
 "summary": {
  "ar": "العريان في اللغة المتجرد من ثيابه، وهو خلاف اللبس، ولا يختلف معناه في الاصطلاح عن اللغة {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11574}. والاغتسال عرياناً بين الناس محرم عند جميع الفقهاء، فإن خلا فيجوز مع الكراهة، ويستحب التستر {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11575}. ودخول الحمام مشروع عند جمهور الفقهاء بشرط ألا يكون فيه كشف العورة {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11575} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11576}. وستر العورة شرط لصحة الصلاة عند جمهور الفقهاء، فإن عجز المصلي عن الستر صلى عرياناً، وكيفية صلاته مختلف فيها بين المذاهب {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11576} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11577}. وفي الإعادة إذا وجد الساتر بعد الصلاة قولان للفقهاء {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11578}. وستر العورة واجب في الطواف، فلا يصح الطواف عرياناً مع القدرة على الستر {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11578}.",
  "en": "In the lexicon, a naked person (uryan) is one stripped of clothing, the opposite of dressing, and the technical sense does not differ from this {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11574}. Bathing naked in front of people is forbidden according to all jurists; when alone it is permitted but disliked, and covering oneself is recommended even then {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11575}. Entering a bathhouse is permitted according to the majority, provided no part of the body that must be covered is exposed {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11575} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11576}. Covering the private parts is a condition for a valid prayer according to the majority; one who cannot cover himself prays naked, and the manner of his prayer differs between the schools {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11576} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11577}. Whether one who prayed naked must repeat the prayer after finding a covering is disputed {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11578}. Covering is also required for tawaf, so a naked person able to cover himself may not validly circumambulate {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11578}."
 },
 "stub": false,
 "wings": [
  "ideas"
 ],
 "regions": [
  "global"
 ],
 "periods": [
  "period/prophetic-era"
 ],
 "tags": [],
 "aliases": [],
 "themes": [
  "worship-and-the-pillars",
  "dress"
 ],
 "data": {
  "kind": "legal",
  "provenance": {
   "layer": "own-research",
   "source": "الموسوعة الفقهية الكويتية، نسخة نور بوك، مدخل «عُرْيان»، ص 11574-11578 من المسح",
   "generated_by": "Claude Haiku 5.5",
   "model": "claude-haiku-5-5",
   "run": "mawsua-w07-batch8"
  },
  "sources": [
   "source/fiqh-mawsua-kuwaitiyya-noor-v3"
  ],
  "status": {
   "review": "draft",
   "completeness": 1,
   "generated_by": "Claude Haiku 5.5; headword عُرْيان complete on scan pp.11574-11578 (lexical sense, bathing, bathhouse, prayer and its manner, group prayer, repetition, tawaf). Overlaps in part with concept/awra (existing, not edited); cross-reference ref in prose. Next headword عَزْل begins on scan p.11579. The cross-reference عزف (انظر: معازف) on p.11578 is skipped. Footnote citations omitted"
  }
 },
 "prose": {
  "ar": {
   "sections": [
    {
     "heading": "موجز",
     "markdown": "العريان في اللغة المتجرد من ثيابه، وهو خلاف اللبس، ولا يختلف معناه في الاصطلاح عن اللغة {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11574}."
    },
    {
     "heading": "الاغتسال عرياناً",
     "markdown": "الاغتسال عرياناً بين الناس محرم عند جميع الفقهاء، فإن كان خالياً جاز مع الكراهة، ويستحب التستر {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11575}."
    },
    {
     "heading": "دخول الحمام عرياناً",
     "markdown": "ذهب جمهور الفقهاء إلى أن دخول الحمام مشروع، مقيد بألا يكون فيه كشف العورة {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11575} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11576}."
    },
    {
     "heading": "الصلاة عرياناً",
     "markdown": "ستر العورة شرط لصحة الصلاة عند جمهور الفقهاء، فمن عجز عن الستر صلى عرياناً {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11576} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11577}. وكيفية صلاته مختلف فيها، فالحنفية والحنابلة يجيزون الصلاة قاعداً يومئ بالركوع والسجود {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11576}. وفي إعادتها إذا وجد الساتر بعد الصلاة اتجاهان {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11578}."
    },
    {
     "heading": "الطواف عرياناً",
     "markdown": "ستر العورة شرط في الطواف عند الحنفية والشافعية والمالكية والحنابلة، فلا يصح طواف العريان مع القدرة على الستر {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11578}."
    },
    {
     "heading": "مواطن البحث",
     "markdown": "تفصيل العورة في مصطلح «عورة» {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11575}."
    }
   ],
   "frontmatter": {
    "id": "concept/uryan",
    "lang": "ar",
    "source_lang": "ar",
    "translators": []
   },
   "updated": "2026-10-23"
  },
  "en": {
   "sections": [
    {
     "heading": "Summary",
     "markdown": "In the lexicon, a naked person (uryan) is one stripped of clothing, the opposite of dressing; the technical sense does not differ {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11574}."
    },
    {
     "heading": "Bathing naked",
     "markdown": "Bathing naked in front of people is forbidden according to all jurists. When alone it is permitted but disliked, and covering oneself is recommended {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11575}."
    },
    {
     "heading": "Entering a bathhouse naked",
     "markdown": "The majority hold that entering a bathhouse is permitted, provided that no part of the body that must be covered is exposed {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11575} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11576}."
    },
    {
     "heading": "Praying naked",
     "markdown": "According to the majority, covering the private parts is a condition for a valid prayer, so one unable to cover himself prays naked {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11576} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11577}. The manner differs: the Hanafis and Hanbalis have the naked person sit and signal the bowing and prostration {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11576}. Whether to repeat the prayer after finding a covering is disputed {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11578}."
    },
    {
     "heading": "Circumambulating naked",
     "markdown": "The Hanafis, Shafi'is, Malikis and Hanbalis all require covering for tawaf, so a naked person able to cover himself may not validly circumambulate {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11578}."
    },
    {
     "heading": "Where to look further",
     "markdown": "The rules on the private parts are treated under «awra» {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11575}."
    }
   ],
   "frontmatter": {
    "id": "concept/uryan",
    "lang": "en",
    "source_lang": "ar",
    "translators": [
     "Claude Haiku 5.5 (claude-haiku-5-5), draft translation"
    ]
   },
   "updated": "2026-10-23"
  },
  "ur": {
   "sections": [
    {
     "heading": "خلاصہ",
     "markdown": "لغت میں عریان وہ شخص ہے جس نے کپڑے اتار دیے ہوں، جو لباس پہننے کی ضد ہے {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11574}۔"
    },
    {
     "heading": "عریان ہو کر نماز",
     "markdown": "جمہور فقہاء کے نزدیک عورت کا ڈھانپنا نماز کی صحت کی شرط ہے، اس لیے جو ڈھانپنے سے عاجز ہو وہ عریان نماز پڑھے گا {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11576} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11577}۔ طواف میں بھی ستر شرط ہے {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.11578}۔"
    }
   ],
   "frontmatter": {
    "id": "concept/uryan",
    "lang": "ur",
    "source_lang": "ar",
    "translators": [
     "Claude Haiku 5.5 (claude-haiku-5-5), draft translation"
    ]
   },
   "updated": "2026-10-23"
  }
 },
 "degree": 0,
 "contemporaries": [],
 "updated": "2026-10-23",
 "connections": [],
 "related": [
  "concept/amama",
  "concept/awra",
  "concept/hair-wool-and-fur",
  "concept/isaba",
  "concept/abandoning-prayer-takfir",
  "concept/ada",
  "concept/adhan-fiqh",
  "concept/adhm"
 ],
 "license": {
  "prose": "CC BY-SA 4.0",
  "data": "CC0 1.0"
 }
}