{
 "id": "passage/muwatta-kitab-29-uqul",
 "class": "passage",
 "slug": "muwatta-kitab-29-uqul",
 "label": {
  "ar": "الموطأ، كتاب العقول",
  "en": "Muwatta, Book of blood-money (uqul)"
 },
 "summary": {
  "ar": "كتاب العقول في الموطأ، المجلد الثاني، من صفحة 417 إلى 449 بترقيم ملف PDF، ويضم 115 نصا مرقوما (2458–2572) في أربعة وعشرين بابا.",
  "en": "The Book of blood-money (uqul) in the Muwatta, volume 2, PDF pages 417 to 449 (PDF numbering), with 115 numbered reports (2458–2572) in twenty-four babs."
 },
 "stub": false,
 "wings": [],
 "regions": [],
 "periods": [],
 "tags": [],
 "aliases": [],
 "themes": [],
 "data": {
  "unit": "chapter",
  "work": "work/muwatta-malik",
  "ref": "kitab-29",
  "provenance": {
   "layer": "own-research",
   "source": "Muwatta, ed. Ma'ruf (1997), vol. 2, kitab heading at PDF p. 417; hadith 2458–2572 at PDF pp. 417–449",
   "generated_by": "Claude Code (claude-haiku-5-5) from Apple Vision OCR of the Noor-Book PDF, checked on the page image where doubtful",
   "run": "muwatta-prose-k29-chapter"
  },
  "sources": [
   "source/muwatta-maruf-1997"
  ],
  "status": {
   "review": "draft",
   "completeness": 2,
   "generated_by": "Claude Code (claude-haiku-5-5); chapter record written after 2572; own-words accounts; no hadith text stored; REVIEW on 2353 is in kitab 26 only"
  }
 },
 "prose": {
  "ar": {
   "sections": [
    {
     "heading": "موجز",
     "markdown": "كتاب العقول هو الكتاب التاسع والعشرون من [[work/muwatta-malik|الموطأ]] في رواية [[person/yahya-ibn-yahya-al-laythi|يحيى بن يحيى الليثي]] عن [[person/malik-ibn-anas|مالك بن أنس]]، في طبعة بشار عواد معروف (1997)، وهو في المجلد الثاني. يشغل الصفحات 417 إلى 449 بترقيم ملف PDF، ويضم 115 نصا مرقوما (2458–2572) في أربعة وعشرين بابا. يعنى بـ[[concept/diya|الدية]] وتقديرها في النفس والأعضاء والجراح، وبـ[[concept/aqila|العاقلة]] وما تحمله، وبـ[[concept/qawad|القود]] بين الأحرار والعبيد، وبدية أهل الذمة. {cite:muwatta-maruf-1997 p.417} {cite:muwatta-maruf-1997 p.449}"
    },
    {
     "heading": "ما يجمعه الكتاب",
     "markdown": "- **ذكر العقول والعمل فيها** (2458–2465): كتاب عمرو بن حزم في الديات، وتوقيت الدية، وأسنان دية العمد، والمجنون والكبير والصغير. {cite:muwatta-maruf-1997 p.417} {cite:muwatta-maruf-1997 p.419}\n- **دية الخطأ، والجراح، والمرأة، والجنين** (2466–2485): عقل الخطأ، وجراح الخطأ، وعقل المرأة مع الرجل، ودية الجنين والغرة. {cite:muwatta-maruf-1997 p.419} {cite:muwatta-maruf-1997 p.426}\n- **ما فيه الدية كاملة، وعقل العين والشجاج والأصابع والأسنان** (2486–2515). {cite:muwatta-maruf-1997 p.426} {cite:muwatta-maruf-1997 p.432}\n- **دية جراح العبيد، ودية أهل الذمة** (2516–2525): العبد يُجرح، والقصاص بين المماليك، ودية اليهودي والنصراني والمجوسي. {cite:muwatta-maruf-1997 p.433} {cite:muwatta-maruf-1997 p.435}\n- **ما يوجب العقل على الرجل في خاصة ماله، وميراث العقل** (2526–2540): ما تحمله العاقلة وما لا تحمله، وميراث القاتل. {cite:muwatta-maruf-1997 p.435} {cite:muwatta-maruf-1997 p.440}\n- **جامع العقل، والغيلة والسحر** (2541–2554): الجبار، وجناية الدابة، والبئر، والقتيل المجهول. {cite:muwatta-maruf-1997 p.441} {cite:muwatta-maruf-1997 p.444}\n- **ما يجب فيه العمد، والقصاص في القتل والجراح، والعفو** (2555–2571). {cite:muwatta-maruf-1997 p.444} {cite:muwatta-maruf-1997 p.449}\n- **ما جاء في دية السائبة وجنايته** (2572). {cite:muwatta-maruf-1997 p.449}"
    },
    {
     "heading": "طريقة مالك في الكتاب",
     "markdown": "يقرر مالك أن الدية تُقدَّر بالإبل أو بالذهب والورق بحسب أهل البلد، وأنها لا تُقبل من أهل القرى إبلا ولا من أهل البادية ذهبا، وأن العاقلة لا تحمل من دية العمد شيئا إلا برضاها، وأنها لا تحمل ما دون الثلث، وأن النساء والصبيان لا عقل عليهم مع العاقلة، وأن القاتل عمدا لا يرث من الدية. ويجعل القصاص بين الأحرار والعبيد والنساء بحسب الأصل في الآية، ويرى أن القتل يُسقط ما قبله من الحدود إلا القذف. {cite:muwatta-maruf-1997 p.419} {cite:muwatta-maruf-1997 p.436} {cite:muwatta-maruf-1997 p.443}"
    },
    {
     "heading": "حواشي المحقق",
     "markdown": "ينقل المحقق قول ابن عبد البر في إرسال حديث كتاب عمرو بن حزم، وأنه روي مسندا من وجه صالح، وأنه معروف عند أهل السير. {cite:muwatta-maruf-1997 p.417} وينقل كذلك اختلاف أصحاب مالك في إسناد حديث القسامة في خيبر، وأن ابن عبد البر عده مرسلا في رواية مالك. {cite:muwatta-maruf-1997 p.452}"
    },
    {
     "heading": "موضعه في المتحف",
     "markdown": "لكل نص من نصوص الكتاب سجل خاص يذكر راويه الأعلى وبابه، ويعطي خلاصة الخبر بألفاظ المتحف، وينقل تخريج المحقق حيث يلزم. انظر [[concept/diya|الدية]] لمواضع الأحكام في الكتاب. {cite:muwatta-maruf-1997 p.417}"
    }
   ],
   "frontmatter": {
    "id": "passage/muwatta-kitab-29-uqul",
    "lang": "ar",
    "source_lang": "ar",
    "translators": []
   },
   "updated": "2026-10-16"
  },
  "en": {
   "sections": [
    {
     "heading": "Overview",
     "markdown": "The Book of Blood-money (Uqul) is the twenty-ninth book of the [[work/muwatta-malik|Muwatta]] in the transmission of [[person/yahya-ibn-yahya-al-laythi|Yahya ibn Yahya al-Laythi]] from [[person/malik-ibn-anas|Malik ibn Anas]], in the edition of Bashshar Awwad Ma'ruf (1997), in the second volume. It occupies pages 417 to 449 in the PDF pagination, and contains 115 numbered texts (2458–2572) in twenty-four chapters. It concerns [[concept/diya|blood-money]] and its assessment for a life, for limbs and for injuries, the [[concept/aqila|kinsmen who bear the blood-money]] and what they carry, [[concept/qawad|retaliation]] between free persons and slaves, and the blood-money of the protected people. {cite:muwatta-maruf-1997 p.417} {cite:muwatta-maruf-1997 p.449}"
    },
    {
     "heading": "What the book gathers",
     "markdown": "- **Mention of the blood-money and the work on it** (2458–2465): the letter of Amr ibn Hazm on blood-money, the timing of blood-money, the ages of camels for deliberate homicide, and the insane, the adult and the child. {cite:muwatta-maruf-1997 p.417} {cite:muwatta-maruf-1997 p.419}\n- **Blood-money for manslaughter, injuries, women and the unborn child** (2466–2485): the blood-money for manslaughter, the blood-money for injuries, the blood-money of a woman in relation to a man, and the blood-money for a foetus and the ghurra. {cite:muwatta-maruf-1997 p.419} {cite:muwatta-maruf-1997 p.426}\n- **Full blood-money, and the blood-money for the eye, wounds, fingers and teeth** (2486–2515). {cite:muwatta-maruf-1997 p.426} {cite:muwatta-maruf-1997 p.432}\n- **Blood-money for injuries to slaves, and blood-money for the protected people** (2516–2525): a slave who is injured, retaliation between slaves, and the blood-money of a Jew, a Christian and a Magian. {cite:muwatta-maruf-1997 p.433} {cite:muwatta-maruf-1997 p.435}\n- **What makes a man liable for blood-money from his own property, and the inheritance of blood-money** (2526–2540): what the kinsmen carry and what they do not carry, and the inheritance of the killer. {cite:muwatta-maruf-1997 p.435} {cite:muwatta-maruf-1997 p.440}\n- **General reports on blood-money, ghila and sorcery** (2541–2554): the unpunished bloodshed, an animal's offence, a well, and an unidentified slain person. {cite:muwatta-maruf-1997 p.441} {cite:muwatta-maruf-1997 p.444}\n- **What calls for deliberate retaliation, retaliation for killing and injuries, and pardon** (2555–2571). {cite:muwatta-maruf-1997 p.444} {cite:muwatta-maruf-1997 p.449}\n- **Reports on the blood-money of a sa'iba and its offence** (2572). {cite:muwatta-maruf-1997 p.449}"
    },
    {
     "heading": "Malik's method in the book",
     "markdown": "Malik holds that blood-money is assessed in camels, or in gold and silver according to the people of the region, that it is not accepted from village people in camels nor from desert people in gold, and that the kinsmen bear nothing of the blood-money for deliberate homicide unless they consent, and do not bear less than a third. He holds that women and children are not liable with the kinsmen, and that the one who kills deliberately does not inherit the blood-money. He takes retaliation between free persons, slaves and women according to the basis in the verse, and holds that homicide removes any prescribed punishment that came before it, except slander. {cite:muwatta-maruf-1997 p.419} {cite:muwatta-maruf-1997 p.436} {cite:muwatta-maruf-1997 p.443}"
    },
    {
     "heading": "The editor's notes",
     "markdown": "The editor quotes Ibn Abd al-Barr on the cut-off transmission of the hadith of the letter of Amr ibn Hazm, that it was also reported connected by a sound route, and that it is known among historians of the biography. {cite:muwatta-maruf-1997 p.417} He also records the disagreement of Malik's companions over the chain of the hadith of the qasama in Khaybar, and that Ibn Abd al-Barr counted it cut off in Malik's transmission. {cite:muwatta-maruf-1997 p.452}"
    },
    {
     "heading": "Its place in the museum",
     "markdown": "Each text of the book has its own record. It names the highest narrator and the chapter, gives the substance of the report in the museum's own wording, and records the editor's takhrij where it is needed. See [[concept/diya|Blood-money]] for the places where its rulings appear in the book. {cite:muwatta-maruf-1997 p.417}"
    }
   ],
   "frontmatter": {
    "id": "passage/muwatta-kitab-29-uqul",
    "lang": "en",
    "source_lang": "ar",
    "translators": [
     "Claude Haiku 5.5 (claude-haiku-5-5), draft translation"
    ]
   },
   "updated": "2026-10-16"
  },
  "ur": {
   "sections": [
    {
     "heading": "موجز",
     "markdown": "کتاب العقول [[work/muwatta-malik|الموطأ]] کی انتیسویں کتاب ہے، جو [[person/yahya-ibn-yahya-al-laythi|يحيى بن يحيى الليثي]] کی روایت سے [[person/malik-ibn-anas|مالك بن أنس]] سے ہے، بشار عواد معروف کی طبع (1997) میں، اور یہ دوسری جلد میں ہے۔ یہ پی ڈی ایف شمار کے صفحات 417 سے 449 تک ہے، اور چوبیس ابواب میں 115 شمار شدہ نصوص (2458–2572) رکھتی ہے۔ اس کا تعلق [[concept/diya|دیت]] اور اس کی مقدار سے ہے، جان، اعضاء اور زخموں میں، اور [[concept/aqila|عاقلہ]] اور جو وہ برداشت کرتے ہیں، اور [[concept/qawad|قصاص]] آزادوں اور غلاموں کے درمیان، اور اہل ذمہ کی دیت۔ {cite:muwatta-maruf-1997 p.417} {cite:muwatta-maruf-1997 p.449}"
    },
    {
     "heading": "ما يجمعه الكتاب",
     "markdown": "- **ذكر العقول والعمل فيها** (2458–2465): عمرو بن حزم کی دیات کی کتاب، دیت کا وقت، عمد کی دیت کے اونٹوں کی عمریں، اور مجنون، بڑے اور چھوٹے کا حکم۔ {cite:muwatta-maruf-1997 p.417} {cite:muwatta-maruf-1997 p.419}\n- **دية الخطأ، والجراح، والمرأة، والجنين** (2466–2485): خطا کی دیت، خطا کے زخم، عورت کی دیت مرد کے ساتھ، اور جنین اور غرہ کی دیت۔ {cite:muwatta-maruf-1997 p.419} {cite:muwatta-maruf-1997 p.426}\n- **ما فيه الدية كاملة، وعقل العين والشجاج والأصابع والأسنان** (2486–2515). {cite:muwatta-maruf-1997 p.426} {cite:muwatta-maruf-1997 p.432}\n- **دية جراح العبيد، ودية أهل الذمة** (2516–2525): غلام زخمی کیا جائے، غلاموں کے درمیان قصاص، اور یہودی، نصرانی اور مجوسی کی دیت۔ {cite:muwatta-maruf-1997 p.433} {cite:muwatta-maruf-1997 p.435}\n- **ما يوجب العقل على الرجل في خاصة ماله، وميراث العقل** (2526–2540): جو عاقلہ برداشت کرے اور جو نہ کرے، اور قاتل کی میراث۔ {cite:muwatta-maruf-1997 p.435} {cite:muwatta-maruf-1997 p.440}\n- **جامع العقل، والغيلة والسحر** (2541–2554): جبار، سواری کی جنایت، کنواں، اور نامعلوم مقتول۔ {cite:muwatta-maruf-1997 p.441} {cite:muwatta-maruf-1997 p.444}\n- **ما يجب فيه العمد، والقصاص في القتل والجراح، والعفو** (2555–2571). {cite:muwatta-maruf-1997 p.444} {cite:muwatta-maruf-1997 p.449}\n- **ما جاء في دية السائبة وجنايته** (2572). {cite:muwatta-maruf-1997 p.449}"
    },
    {
     "heading": "طريقة مالك في الكتاب",
     "markdown": "مالک فیصلہ کرتے ہیں کہ دیت اونٹوں یا سونے چاندی سے اہل شہر کے حساب سے مقرر ہوگی، اور یہ کہ دیہات والوں سے اونٹ اور بادیہ والوں سے سونا قبول نہ کیا جائے گا، اور یہ کہ عمد کی دیت میں عاقلہ کچھ برداشت نہیں کرتی سوائے ان کی رضامندی کے، اور یہ کہ وہ تہائی سے کم کو برداشت نہیں کرتی، اور یہ کہ عورتوں اور بچوں پر عاقلہ کے ساتھ دیت نہیں، اور یہ کہ عمداً قتل کرنے والا دیت کا وارث نہ ہوگا۔ وہ آزادوں، غلاموں اور عورتوں کے درمیان قصاص کو آیت کی اصل کے مطابق رکھتے ہیں، اور رائے رکھتے ہیں کہ قتل اس سے پہلے کی حدود کو ساقط کرتا ہے سوائے قذف کے۔ {cite:muwatta-maruf-1997 p.419} {cite:muwatta-maruf-1997 p.436} {cite:muwatta-maruf-1997 p.443}"
    },
    {
     "heading": "حواشي المحقق",
     "markdown": "محقق ابن عبدالبر کا قول نقل کرتے ہیں کہ عمرو بن حزم کی کتاب کی حدیث مرسل ہے، اور یہ ایک صالح سند سے مسنداً مروی ہے، اور اہل سیر کے ہاں معروف ہے۔ {cite:muwatta-maruf-1997 p.417} اور مالک کے شاگردوں کے اختلاف کو خیبر کی قسامہ کی سند میں نقل کرتے ہیں، اور یہ کہ ابن عبدالبر نے اسے مالک کی روایت میں مرسل شمار کیا۔ {cite:muwatta-maruf-1997 p.452}"
    },
    {
     "heading": "موضعه في المتحف",
     "markdown": "کتاب کے ہر نص کا ایک خاص سجل ہے جو اس کے اعلیٰ راوی اور باب کا نام لیتا ہے، خبر کا خلاصہ متحف کے الفاظ میں دیتا ہے، اور جہاں لازم ہو محقق کی تخریج نقل کرتا ہے۔ احکام کے مواضع کے لیے دیکھیے [[concept/diya|دیت]]۔ {cite:muwatta-maruf-1997 p.417}"
    }
   ],
   "frontmatter": {
    "id": "passage/muwatta-kitab-29-uqul",
    "lang": "ur",
    "source_lang": "ar",
    "translators": [
     "Claude Haiku 5.5 (claude-haiku-5-5), draft translation"
    ]
   },
   "updated": "2026-10-17"
  }
 },
 "degree": 232,
 "contemporaries": [],
 "updated": "2026-10-16",
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 ],
 "related": [
  "person/malik-ibn-anas",
  "person/muhammad-ibn-shihab-al-zuhri",
  "person/yahya-ibn-said-al-ansari",
  "person/said-ibn-al-musayyab",
  "person/sulayman-ibn-yasar",
  "person/umar-ibn-al-khattab",
  "concept/janin",
  "person/marwan-ibn-al-hakam"
 ],
 "license": {
  "prose": "CC BY-SA 4.0",
  "data": "CC0 1.0"
 }
}